Monday, September 12, 2011
Brinkburn Flop
Wednesday, September 07, 2011
Brinkburn Mass
Monday, September 05, 2011
Telegraph Obituary for bishop Ambrose Griffiths
Ambrose Griffiths
Ambrose Griffiths, who died on June 14 aged 82, was Abbot of Ampleforth and later named the Roman Catholic bishop of Hexham and Newcastle.
The nomination so surprised him that the day after being interviewed for the post in 1992, he called Archbishop Worlock in Liverpool to check that the offer was not just a dream. The efficient archbishop, who had occasionally encountered vagueness among monks before, assured him that his memory was correct and the Pope did indeed want him to accept the appointment.
Some speculated that he owed his preferment in part to the fact that Worlock, Cardinal Basil Hume and Archbishop Couve de Murville of Birmingham were determined to prevent the post going to an Opus Dei priest or a conservative old Ushaw seminarian.
Griffiths arrived in his diocese like a gust of fresh air, aware that statistics suggested the diocese might not exist by 2038 if the rate of decline continued. He urged parishioners to be more friendly and non-judgmental with outsiders, and established a “youth village” near Consett from which volunteers would give missions in schools and parishes. In his playful way he liked to urge young people seeking suitable spouses to pray to the Archangel Raphael, the saint of happy meetings.
While remaining within the bounds of Church discipline, Griffiths wondered out loud whether the dwindling number of priests might eventually force a relaxation of the rule on clerical celibacy, and he apologised to divorcees for the Church’s failure to integrate them more into parish life.
Much loved, he encountered widespread grumbling only once, when he proposed that a piece of land in his grounds (which he regarded as an eyesore, though his neighbours claimed it was ancient woodland) should be sold to become a pub and restaurant. The project was dropped because the sum offered for it was too small.
: John Michael Martin Griffiths was born on December 4 1928 and went to Ampleforth before going up to Balliol, Oxford, where he obtained a First in Natural Sciences. He planned to become a research fellow in Chemistry, but changed direction when a chemist in the college had a mental breakdown and destroyed all Griffiths’s notes. Taking the name Ambrose on entering the Ampleforth novitiate, he was sent to the Benedictine house of Sant’ Anselmo in Rome to study Theology, then was summoned home after ordination although on course to win a double First.
For the next 14 years Griffiths taught science in the school, coping with occasional explosions in the laboratory and helping with woodwork. He rose to head of science and also taught dogmatic theology to novices.
As the procurator responsible for building the sports hall and new houses, his safe pair of hands made him a suitable choice to become abbot when Hume was appointed Archbishop of Westminster in 1976. But while Griffiths’s brethren appreciated his spiritual and practical qualities, not all shared his enthusiasm for charismatic prayer, and the pace of change which he set eventually led to his being refused a second term.
Although without pastoral experience he happily became parish priest of St Mary’s at Leyland in Lancashire. There was some concern that his lisp and Ampleforth accent might not be easily comprehensible, but he talked to everyone, always answered letters and threw himself into every aspect of parochial life from 6am to 11pm. He was so shaken at first by the poverty in the area that he declined to take a holiday in the Holy Land, when such a trip was clearly beyond the means of so many of his parishioners. Instead he delighted in doing anything to help locals, including shopping and washing up, though he was sometimes a little too keen for Lancastrian tastes.
Griffiths retired at 75. He then returned to Leyland as a curate.
May he rest in peace.
Sunday, August 28, 2011
Prie Dieu Continued
At the parish council tonight I heard that there are others who would like to kneel but feel conspicuous using the prie dieu. The parish council is looking into ways to accommodate them and yes some of the commentators here will be pleased to hear we are going to look into some form of rail.
Saturday, August 27, 2011
Sad
6. The Roman Missal promulgated by Pope Paul VI and the last edition prepared under Pope John XXIII, are two forms of the Roman Liturgy, defined respectively as ordinaria and extraordinaria: they are two usages of the one Roman Rite, one alongside the other. Both are the expression of the same lex orandi of the Church. On account of its venerable and ancient use, the forma extraordinaria is to be maintained with appropriate honour.
Sadly this is not what one hears. Instead seminarians are quizzed about their interest in the Extraordinary Form in such a way as to make clear to them that any interest would be considered a problem and as they used to say in my time, `a formation issue`. This is outrageous given developments in recent years. Eventually this will change but until then it is sad that people who are only following the directives of the Holy See are made to suffer.
28.08.11 UPDATE. I see that the reaction button can be pressed as often as you like. I thought each computer only got one vote. I suspect someone has a problem with Summorum Pontificum and is trying to cause trouble. If I could I would disable the reaction panel for this post but it can`t be done for individual posts as far as I can see. I also suspect supporters are registering multple votes as I`ve never had so many votes for any post before. If this continues I will remove the reaction panel altogether.
Saturday, August 20, 2011
Evangelical Catholics and WYD
Evangelical Catholicism” is a term being used to capture the Catholic version of a 21st century politics of identity, reflecting the long-term historical transition in the West from Christianity as a culture-shaping majority to Christianity as a subculture, albeit a large and influential one. I define Evangelical Catholicism in terms of three pillars:
A strong defense of traditional Catholic identity, meaning attachment to classic markers of Catholic thought (doctrinal orthodoxy) and Catholic practice (liturgical tradition, devotional life, and authority).
Robust public proclamation of Catholic teaching, with the accent on Catholicism’s mission ad extra, transforming the culture in light of the Gospel, rather than ad intra, on internal church reform.
Faith seen as a matter of personal choice rather than cultural inheritance, which among other things implies that in a highly secular culture, Catholic identity can never be taken for granted. It always has to be proven, defended, and made manifest.
Friday, August 19, 2011
Thursday, August 18, 2011
Even the Guardian has noticed
Andrew Brown on his Guardian blog has this to say:
You can read the rest here.
UPDATE 19.08.11 Today has just had a feature on WYD again. It did mention `hundreds of thousands` of young people being there and interviewed pilgrims as well as the protestors.
UPDATE. Ex Expecto suggests complaints can be left at www.bbc.co.uk/complaints/
Monday, August 15, 2011
The Coronation of the Virgin icons
Drawing Christ:
Drawing Our Lady:
Drawing the Seraphim:

Image transfer:
First colour layer

London
On Monday night I was glad to be able to meet up with our former schola director and also with Rubricarius for a meal. While Rubricarius and I disagree about a number of things we were able to agree on our favourite pope of recent times: Benedict XIV. (Although in my own case Benedict XVI is a serious rival for the title.)
On Tuesday I made the trip to Chislehurst for Fr Briggs Extraordinary Form celebration. As you will have read elsewhere, there were about twenty priests in choir (and a few others in the congregation) : the sermon was given by the former archbishop of Southwark, archbishop Kevin MacDonald. Fortunately as he is the archbishop emeritus the sacred ministers did not have the additional task of the extra ceremonies that arise when the ordinary is in choir. However Fr Finigan did remark in his speech afterwards at the Golf Club that they were celebrating High Mass before one of the more knowledgeable group of priests in the country and who would be able to spot the mistakes. Fr Finigan put it more succinctly than that
So it was good to see some familiar faces again: Fr Martin Edwards of Wandsworth, Fr Andrew Southwell of Clapham with Fr Basden. Also it was good to met Fr Ray Blake at last as well as Fr Nicholas Schofield who used to have the Roman Miscellany blog. It was a pleasure to meet Mac, the Mulier Fortis and Kathleen from Catholicism Pure and Simple. Here is Fr Finigan making his speech at the Golf Club after the Mass.
I did think more pictures would emerge of the Mass itself but only a few have surfaced so far.
Monday, August 08, 2011
Mgr Whitmore on Messiaen
Friday, August 05, 2011
Rate Your Priest
Saturday, July 30, 2011
Kneeling for Holy Communion
Imagine my joy when this week it was reported that Cardinal Cañizares de Llovera, Prefect of the Congregation for Divine Worship) said that all Catholics should kneel for Communion. (In jest he is known in these Geordie parts as Wor Canny Zares. Or should that be Jordi parts? We also joke about the great Catalan viola da gamba player Jordi Savall as Wor Geordie Saville but I digress- and I know how `J` is pronounced in Spanish.)
The Cardinal`s remarks have no canonical value but they give encouragement to those of us who don`t naturally find queuing to be a natural way of showing reverence. (Cf. CCFather`s take on this if you`ve not already read it.) We now will have it in the General Instruction courtesy of our bishops that if a person does not kneel they should bow. I have yet to see to it that we introduce bowing and I don`t understand bowing to mean a nod of the head. But for now we will be making the prie dieu familiar (as well as gradually introducing the new translation over the Sundays of August).
UPDATE 4.08.11 Just to say I`ve been away this week ( more to follow on that). Three more people used the kneeler on Sunday gone. Brick by brick!
Tuesday, July 26, 2011
Another good idea.
Saturday, July 23, 2011
The end of civilisation continued..
`It is a source of considerable pride to me that the number of students studying Latin in comprehensives is the highest ever. We are presiding over the greatest renaissance in Latin learning since Julius Caesar invaded. [ Interruption. ] Those who are about to answer should be saluted, as we say in Latin. The critical thing is that we have to ensure that our examinations in every subject are up there with the best in the world. It is striking that before he went to university, one of the iconic figures of the 21st century—Mark Zuckerberg, the founder of Facebook—studied Latin, Greek and classical Hebrew.`
Pictures from Dilston



Next year the feast of St Mary Magdalene (to whom the chapel is dedicated) will be on a Sunday so Mass will be on Monday 23rd.
Tuesday, July 19, 2011
Dilston Mass
We normally have a lovely summer`s evening for the Mass so I hope the current monsoon season abates long enough to let this happen again.
Monday, July 18, 2011
More good news
If you look at the IBP website you will see that, like us, they have a problem with their seminary. Theirs is somewhat different to the one here as they have too many seminarians for the size of the building (33 seminarians and five priests but only 28 rooms).
Ushaw again
Readers who live outside the diocese of Hexham and Newcastle will probably not have the opportunity to see the articles in the Northern Cross. The CfCC has links to three pdfs from the latest edition with articles about the future of Ushaw. They are here, here and here. If this all works out then in a way things have come full circle as Douai began as a kind of Centre for Catholic Studies in 1568.
Thursday, July 14, 2011
Rubrics and change
Readers will have seen elsewhere that there have been some difficulties over the rubrics printed on the CTS Mass cards for the new translation. The main concern is regarding the rubric for the reception of Holy Communion by the laity. Another priest has told me he is unhappy because the CTS card indicates that the sign of peace is always to be included and the offertory prayers are to be always said aloud (unless there is singing of course). I like the CTS and think they are doing a great job and hope these difficulties are sorted out.Fr Finigan mentions the Redemptorist and McCrimmon cards don`t have these problems. I ordered the McCrimmon cards when they first came out precisely because they fairly rubric free. In fact it only has two. One is an instruction to bow during the Creed during the Et incarnatus est and the other is at the end where it usefully says `Then the deacon, or the Priest himself, with hands joined and facing the people says` and the dismissal follows. ( It is strange that priest is gets a capital `P` and deacon is in lower case.) I always enjoy reminding people of the rubrics in the OF Mass which instruct the priest to face the people. I wonder what people make of them who cannot conceive that an ad orientem Mass would be intended? In such a case what else would the priest be doing but facing the people? Do they think it is there because there is a danger that the celebrant might be tempted all of a sudden to face the back of the sanctuary for the dismissal after facing the people for the rest of the Mass?!
We gave the new translation a go on Tuesday morning at St Mary`s. I intend using it on Tuesdays of July and then all the weekdays of August to get at least a core of parishioners familiar with the responses. In fact the reaction I got was could we have it twice a week to increase familiarity? I struggled greatly with the paperback interim missal which won`t lie open of course and so kept closing on me during the Mass. That will need sorting out.
Give that this is a time of change for the whole Catholic Church in this country what with the translation and the re-introduction of abstinence on Fridays I intend doing something more about ad orientem. A week past Sunday we had the First Holy Communion Mass at Ss Peter and Paul`s, Longbenton. As the children are now used to school Masses being ad orientem I weighed up the options. It may confuse the children to celebrate facing the people after having carfeully explained the advantages of ad orientem a while ago. On the other hand the parish aren`t used to it as yet and can get angry at this as they feel `excluded`. However the church was packed with the families of the communicandi many of whom had probably not been to Mass for a long time so I decided to stick to ad orientem for the offertory up to the distribution of Holy Communion. No-one made any comments and no-one appeared to be angry but I hope to talk about it this Sunday which will be the first time I`ve said the Sunday Mass in Longbenton since the First Holy Communion Mass. (At St Mary`s, Forest Hall the children are not used to regular school Masses but that will change in the new school year from September.)
Another change to which attention will have to be drawn is the new instruction for the laity`s reception of Holy Communion. For anyone who is not aware the English bishops have had an instruction included in or missals which will read:
"In the Dioceses of England and Wales Holy Communion is to be received standing, though individual members of the faithful may choose to receive Communion while kneeling. However, when they communicate standing, it is recommended that the faithful bow in reverence before receiving the sacrament."
We`ll have to look into bowing so as to be faithful to the recommendation and even it seems provide a prie dieu or something like that for those individuals who may choose to kneel as the instruction says.
Tuesday, July 12, 2011
Anchor

Thanks to a comment I left on another blog I was told about the Anchor course prepared by the Dominican Sisters of St Joseph based in the New Forest. So I ordered copies and we set to work. I`m glad to say the catechists this year have repeatedly told me how much more they have enjoyed the session this time. I wasn`t really sure how the Anchor course would work as it is not specifically geared to conformation preparation. What it does give is a general catechesis on the basics of the faith using the structure of the Mass. The Anchor part of our sessions have lasted about forty-five minutes and the first fifteen minutes were tailored to the needs of confirmation candidates. Thus we first asked the children to give us a short account of the life of the saint whose name they had chosen and then used that section to talk about the gifts of the Holy Spirit. What has been a great improvement on previous attempts was the last ten minutes of each session where the candidates came into church where the Blessed Sacrament was exposed and they knelt and followed the suggested prayer format. (In previous years they had stood or sat in a circle with a candle in the middle:something I was eager to change.)
However Anchor has many uses. The website says:
ANCHOR is especially written for parents:
- parents of children undergoing a sacramental preparation
(Baptism, First Holy Communion, Confirmation)
- parents of children attending Catholic schools.
Yet it may be used with any adult who desires to understand the Catholic Faith.
ANCHOR can be used as a complement to:
- RCIA programmes
- Confirmation programmes
- Marriage preparation programmes
- baptism preparation for parents.
ANCHOR can be used as a Lenten course, as a Faith through Art course, or as a refresher course on the Eucharist.
ANCHOR can also be used as an introduction to the new translation of the Roman Missal in the Parish.
Our confirmation candidates are younger than 15 but they have responded well. The attractive artwork helps and the first part involves the candidates thinking through the reproduced paintings which illustrate each topic.
Our diocese is currently unveiling a new catechetical programme. I have seen some of the material for First Holy Communions and have been impressed that at last we have something with solid content to use. [UPDATE 20.07.11 see the comments box: English Pastor has read more of the course than me and points to some problems. 21.07.11 I`ve just got a copy today and will be reading thruogh tomorrow.] I believe we will also be getting something on confirmation. I look forward to seeing it. However I`m sure there will always be a place for the Anchor course in parish life given its flexibility and would strongly recommend it to anyone looking for sound material for catechesis.
Saturday, July 09, 2011
Retreat
When I arrived I was invited in for tea. Around the table apart from Father himself (who is French) there was Christopher who has just completed his first year at the FSSP seminary in the USA and is Polish, Fr Grega, a young French Canadian priest who joined the FSSP in January from his diocese and an American FSSP seminarian whose name sadly escapes me. Not only was I the only British person I was the oldest by more than ten years. This was a strange experience as belonging to the diocesan priesthood I`m used to being part of a structure which is top heavy age-wise. I had a tour of the house and was able to see the wonderful conversion job that has been done into making it a religious house complete with a (quite small) chapel. After dinner and clearing up the evening ended with Compline.
Next morning we went to the local parish church of St William of York for Mass. I was interested to see it having seen pictures on the internet. The altar looked splendid with its gradines and `big six` but all this has to be removed a few times each week so that the parish can have the OF Mass there too. The FSSP have still to acquire a church of their own in the UK. Surely that will happen soon given that they have about five native priests (none of whom at present work in the UK) about the same number in formation and four new seminarians starting this year. All this is quite remarkable when you consider that this is for an institute which only has this small house in Reading as a presence in England ( as well as a somewhat larger house in Edinburgh).
The next day we drove to Cold Ash where lunch was arranged for 12 noon for the retreat participants so that we might have a chance to socialise before beginning the silent retreat. Again I was the senior priest by over ten years and as such was invited to say grace. There were about eight of us at lunch eventually and the arrival of Fr Leworthy of the FSSP at last meant I wasn`t the only priest in his 50`s! The rest of the fathers were waiting at Cold Ash pastoral centre when we arrived.
The theme of the retreat was the prayers of the Roman missal so Fr de Malleray took us through the Mass giving a commentary on the spiritual significance of the prayers and rituals of the Extraordinary Form. All I can say was that I had heard nothing like this in my spiritual formation at Ushaw. (John Saward may have taught these things but I onnly had one brief course with him.) Hearing Father speak, the logic of the traditional Mass was made clear and its spiritual purpose revealed. There are lots of phrases from the retreat buzzing round my head as I write. There were things which I might have missed if I had read them in a book such as: the primary purpose of the Mass is the glory of God. I can be quite certain no-one ever told me that at Ushaw. Father drew our attention to this as the word `glory` kept appearing. It applies to the reading of the Gospel whose prime purpose is not instruction but the glory of God (which is why the response of the people or server is `Gloria tibi Domine`). Father also spoke of how today Catholics feel insulted if the priest says Mass `with his back to the people` as they feel they are excluded somehow but they have failed to realise that they are not the focus of the Mass but God and that the priest`s job is to lead them to God. I can`t give a synopsis of the whole retreat here but this gives a small taste. I also can`t give a synopsis because of the eight talks I only heard five as I had to leave a day early to come back for a wedding in the parish on Friday. There was a Holy Hour with Exposition of the Blessed Sacrament each day and readings at all the meals. I particularly enjoyed those from Archbishop Dolan`s book `Priests for the third millenium`.
We had four altars in the rather attractive and largely unspoiled 19th century chapel so the first slot for saying Mass was the 5.40am! I`m afraid I don`t operate very well on ess that eight hours sleep so I took at 7.10am slot each morning which meant being asleep by 10pm. It was lovely to walk into the chapel each morning and see all the altars in use.
At times I must admit the retreat was hard going but now I`m back it all seems wonderful and I`d look forward to another. (This is quite like the experience of the Chartres pilgrimage.) It was a long way from the north but I was surprised some of those I know from nearer cities and towns never seem to come to these FSSP events for priests. It would be good to see more priests come next time.
So thank you again Fr de Malleray and thank God for the FSSP.
Saturday, July 02, 2011
St Robert`s Morpeth blog

Random thoughts on Bishop Ambrose`s Requiem
There were two pieces of Latin chant in the Mass. The Introit was sung before the clergy entered the cathedral so I missed that but the In Paradisum was sung but sadly to a tune that was not well known. One priest told me it was the solemn tone, someone else told me it was the Ushaw tone. No-one seemed very certain about it including the schola. The rest of the music was fairly dignified. The Kyrie interested me: it was an English setting of the Orbis Factor Mass which was rather nice (although I would have preferred the Requiem Kyrie) and thought it could be used in the parish. I was surprised that the cantor sang the prayer `May almighty God have mercy on us and forgive us our sins` etc as that part is reserved to the priest but apart from that I thought it was rather good.
A final thought. I imagine they have been at other functions and I`ve not noticed, but this time I was aware of a group of Knights of the Holy Sepulchre maybe because our LMS rep. David O`Neill, was making his first appearance in knightly garb. In turn I saw there was a Dame of the Holy Sepulchre present too. She was sporting a mantilla the like of which I`ve not seen outside of Spain: one of those that trails down the back. The knights wear a beret that looks rather like a biretta but the use of which does not follow the rules for the biretta it seems.
That was our third episcopal funeral in four years. May they rest in peace.
Friday, July 01, 2011
Ss Peter and Paul`s Day
After the morning Mass at St Mary`s an elderly lady walking with a stick asked if it was true that the bishops are considering restoring some of the Holydays. I said it was and she thought this was a move backwards and when are we going to get some young bishops with more modern ideas? I smiled. Other people said how glad they were to have a Holyday celebrated and they hoped the others return.
I had had an invitation to a Mass in the afternoon at the local Catholic comprehensive but I felt that after two school Masses in the morning and a High Mass to take place that night that I could be justified in skipping that one. I heard last night about the liturgical dance and can only say my guardian angel must have been looking after me that day.
Wednesday, June 29, 2011
Tuesday, June 28, 2011
Patriarchs making the news

The other Patriarch making the news is that of Lisbon who appears not to have understood Bl John Paul`s document on the reservation of priestly ordination to men, Ordinatio Sacerdotalis. However he is 75 so will be retiring soon.
UPDATE 08.07.11 The Patriarch of Lisbon has issued a clarification and expressed his allegience to the Magisterium!
Monday, June 27, 2011
The Curious History of the bishops of Hexham and Newcastle.
We started off in 1850 quite well. William Hogarth had been appointed Vicar Apostolic in 1848 for the Northern District and in 1850 at the restoration of the hierarchy became the first bishop of the restored Hexham diocese which in 1861 adopted its present title of Hexham and Newcastle. He stayed in office until his death in 1866 at the age of 79.8 years.
He was succeeded by James Chadwick who became bishop at the age of 53.5 and lasted until 1882 and his death at the age of 69.1 which is perhaps a little premature. Things got worse with bishop James Bewick who died at the age of only 62.5 in October 1886. He was succeeded by bishop O`Callaghan who resigned in 1889 at the age of 62.5 (which seems to have been a dangerous age) although he went on to live until 1904 when he died at the age of 77.5. Bishop Wilkinson was more fortunate in that he became bishop in 1889 and lasted until 1909 when he died at the age of 84.
Bishop Collins died at the age of 66.8 in 1924. His successor, bishop Thorman died at the age of 65.2 in 1936. Bishop McCormack died at the age of 70.8 in 1958. Bishop James Cunningham died in 1974 at the age of only 63.9 having resigned a couple of months previously and was succeeded by bishop Lindsay who retired through ill-health at the age of 64.6 in 1992. (He lived to be 81.6.} Then came bishop Ambrose Griffiths, our only bishop not to be a secular priest, who did his full-term, retiring in 2004. He was followed by the unfortunate bishop Kevin Dunn who died in 2008 at the age of 57.8 and was succeeded by the present bishop, Seamus Cunningham who was appointed at the age of 66.7 and who is now 68.97 years old.
The bishops of this diocese are traditionally buried at Ushaw (I`ve not yet mentioned anything about the reprieve of the college but will get round to it) but it seems unlikely that bishops will ever be buried there again. Bishops Lindsay and Dunn chose to be buried in the cathedral crypt which is appropriate but not open to visitors. Bishop Griffiths will be buried at Ampleforth.
Animae eorum et animae omnium defunctorum per misericordiam Dei requiescant in pace.
Wednesday, June 22, 2011
Solemn High Mass to celebrate the 60th anniversary of Pope Benedict`s priestly ordination

PS Before the comments start,the rather strange image on the back wall was removed last year and replaced with a Pantocrator icon.
Tuesday, June 21, 2011
A day out with the North East Catholic History Society
I went to sit at the side of the choir to follow the service. There were about thirteen concelebrating clergy and two deacons, one female, as well as the bishops. I was eager to see how things were done to see if I could spot the `patrimony` bits. One difference I noticed was that they sing a lot more than we do. The opening hymn was `For all the saints` with all eleven verses and the Gospel acclamation was a hymn with six verses! I wanted in particular to hear the sermon.
The Gospel was `Thou art Peter` from Matthew 16 which I thought might give material for an interesting sermon. However the bishop of Whitby avoided controversy and spoke about some exhibitions that had been on and were about to start at the National Gallery: the exhibitions with a Christian theme, starting with Seeing Salvation in the year 2000, which have attracted a lot of interest. The response to these exhibitions show that there is a thirst for knowledge about Christianity and, he said, the C of E is well-placed to respond to it. He spoke once about the need to look beyond internal divisions and instead to get on with preaching the Gospel. I left after the sermon as time was running short and I wanted to visit St Wilfrid`s crypt before finding lunch.
After lunch we headed to Markenfield Hall. I had first become aware of it through reading Fr de Malleray`s account of his visit in the FSSP`s Dowry magazine and as the NECHS are always looking for new places to visit I suggested it might make a good day out. Markenfield is a fortified manor house of the fourteenth century and is well worth a visit. The de Markenfields lost possession of it in 1570 after being punished for taking part in the Rising of the North in 1569.
We had a most informative tour after which I was able to celebrate Mass in the chapel. It was particularly moving to think of those who heard Mass in that chapel before setting off for the revolt. The altar is not free-standing so Mass can only be said ad orientem which I was more than happy with...All in all a very good day out and despite the forecast for rain we only had a couple of showers in Ripon before the sun came out. I look forward to the next NECHS trip out next year.
Friday, June 17, 2011
Forty Hours at Forest Hall

We may not reach sixty hours of Exposition this month but we will come fairly close. There will be watching through most of the night on Sunday (only two hours are as yet not spoken for) and on Monday night we will have to stop at 1am and resume at 6am. If you are in the vicinity you are most welcome to join us for this very special time in the life of the parish.
PS. For anyone worried that the Annunciation icon has disappeared this is an old photo from before it came.
UPDATE: 20.6.11 I`m glad to say that the whole of last night was in the end covered and the same will happen tonight so we will cover all forty hours!
Thursday, June 16, 2011
Biddlestone Mass

From the local LMS newsletter:
The annual EF Mass organised by Jack Harvey will this year be held on 18th June 2011 at 12 noon. The celebrant for the Missa Cantata will be Fr Shaun Swales. All are encouraged to attend & to enjoy a picnic in the grounds following Mass.
For more on Biddlestone see here.
Wednesday, June 15, 2011
Pentecost
Bishop Ambrose Griffiths

It was in 1992 shortly after his appointment that bishop Ambrose gave permission for a weekly Sunday Mass according to the 1962 missal at St Dominic`s Newcastle. Although this was four years after Ecclesia Dei it was still relatively rare in England to have a Sunday Mass in the same church every week. Other bishops allowed Masses every Sunday but often had them take place in a rota of churches ( as in Lancaster). Bishop Ambrose was a true liberal and although he had no interest in the Extraordinary Form itself he was willing to let other people attend it convinced that it was sought after only by a few nostalgics and that in time it would die out.
In about 1993 I asked the bishop for permission to celebrate the 1962 Mass at St Robert`s Morpeth where I was the curate. He gave permission and that monthly Mass continues to this day on a weekday. When I became a parish priest in 1995 I asked for permission to celebrate a 1962 Mass on a Sunday and once again permission was given even though this Mass was just over the river from St Dominic`s, at St Wilfrid`s Gateshead. So I was able to continue with a Sunday Mass until I was moved from Gateshead in 2005. When I was made parish priest of St Joseph`s, Gateshead in 2002 or so I moved the Sunday Mass to that church, the mother church of the town and it continues to this day and is now said by the parish priest. Fr Elkin was also gven permission for Mass at Ryhope.
We had an interesting time when bishop Ambrose came on visitation to St Wilfrid`s. I had thought to have a Missa Cantata to make it more user-friendly from a Novus Ordo perspective. However this didn`t materialise and so we had our normal non-dialogue Low Mass. Bishop Ambrose preached and all I remember about the sermon was that he told us that the Pharisees were the canon-lawyers of their day ( I was tempted to reply that the High Priest was the bishop of his day) and that he had a lot to say about Luther for some reason and how the Catholic Church and the Lutherans had sorted it all out now. HIs remarks made it into Christian Order magazine! However after Mass bishop Ambrose said he couldn`t understand why anyone would want to go to a Mass like that. He said he had loved it and celebrated it when young but had moved on. (I have felt the same about the Chrism Mass!) Nonetheless despite his own feelings he was happy for others to benefit from the then so-called Indult Mass. In this he was considerably more enlightened than some of his brother bishops then and even now.
May he rest in peace.
Bishop Ambrose`s Requiem will take place on Ist July at St Mary`s cathedral at 12 noon and is open to everyone. He will be buried at Ampleforth Abbey the following day.
Thursday, June 09, 2011
What to do with an old missal?

The BCDW recommends burying the old sacramentary on church grounds or in a parish cemetery. Other possibilities are placing the liturgical book in the coffin of a deceased person, as is done in various Eastern Churches, as a sign of the person’s devotion to the liturgy. One could also do ‘cremation’ (my term, not theirs) and bury the ashes on church grounds.
I must admit I hadn`t thought about this. As you will see in the picture our missal is rather tatty. In fact it isn`t used. A previous PP bought the American Sacramentary and that is what we use on the altar. What I like about it is that the sung prefaces are placed alongside the unsung version which I find quite useful.
However I was brought up at Ushaw on stories of priests after the Council burning missals and antique vestments or throwing them on skips. Having been back to St Cuthbert`s school, Newcastle, a few years ago for an exhibition on the history of the school where some of the old vestments were put out on display I was surprised at how uninspiring they were. I do occasionally see a good vestment which I am told was rescued from a skip.
Much as I would like to remove all memory of the current translation I notice that in this parish we still have the 1959 altar missal which I use for daily morning Mass. No-one threw it away. I recently found all the parish altar cards too at the back of a cupboard. No-one had thrown away this rather run down altar missal too. I suspect I won`t be burying any missals although I`m slightly tempted. Maybe we should keep them lest we forget....
Blaydon Races 2012

My first brush with celebrity was in 1962 (as you can see above) at the Blaydon Races centenary celebrations when I was photographed with Hugh Gaitskell and T Dan Smith. Hugh Gaitskell died the next year. The photograph appeared a while ago on a programme about T Dan Smith, much to my surprise. I look a little worried. Maybe I`d just heard about the abolition of the Confiteor before Communion.
Today marks the 149th anniversary of the Blaydon Races and there is a campaign to ensure it is celebrated properly for the 150th anniversary next year. You can find the web page here where you will find a petition to sign too!
Wednesday, June 08, 2011
Clergy Retreat
Cold Ash is six minutes drive from Bucklebury, where it is possible to visit the beautiful church of St Mary the Virgin and maybe say a prayer for the Duchess of Cambridge in her home village.
All the information about the retreat can be found here.
Tuesday, June 07, 2011
A chaplain abroad - Fr Bede Rowe

but he has also produced books which provide a guide to Mass and Confession and a book on Synodality. Like me he is a regional chaplain for the LMS. However he is just about to take up a new appointment as chaplain to Chavagnes International College, a Catholic boarding school for boys which was the subject of a TV programme a while back (I can`t remember which channel it appeared on.)Fr Rowe has started a blog and I`ve added it to my blog roll. I look forward to hearing about life at Chavagnes and wish him every success in his new appointment.



