Monday, September 12, 2011

Brinkburn Flop

Well we had the annual Brinkburn Mass on Saturday. This event has been going for sixteen years now. I was always intrigued by the large congregation we used to get on a regular basis. In the early years over a hundred people was the norm. More recently this has become about sixty but that was still a good number. Maybe it was the mixed weather forecast but for whatever reason we only drew a congregation of about twenty on Saturday In the past this was always a good family event but this time we saw no young people.

This can`t be put down to a lack of publicity because our LMS reps sent out posters far and wide and informed members of the date.

So while I ponder whether it is worth continuing with this Mass here are some pictures from this year thanks to Frank.







Wednesday, September 07, 2011

Brinkburn Mass


This Saturday at 12 noon the annual Extraordinary Form Mass will be held at Brinkburn Priory, in Northumberland with kind permission of English Heritage. The Rudgate Singers will be singing Hassler`s Mass no.2 and the schola Sancti Bedae will sing the proper. The celebrant will be Fr Swales, with Fr Phillips as deacon and me as subdeacon. The above picture is from 2009 when the sacred ministers were all members of the FSSP.

Monday, September 05, 2011

Telegraph Obituary for bishop Ambrose Griffiths

This was forwarded to me today from Thursday`s Telegraph and I share it here. There are some interesting points.


Ambrose Griffiths

Ambrose Griffiths, who died on June 14 aged 82, was Abbot of Ampleforth and later named the Roman Catholic bishop of Hexham and Newcastle.

The nomination so surprised him that the day after being interviewed for the post in 1992, he called Archbishop Worlock in Liverpool to check that the offer was not just a dream. The efficient archbishop, who had occasionally encountered vagueness among monks before, assured him that his memory was correct and the Pope did indeed want him to accept the appointment.

Some speculated that he owed his preferment in part to the fact that Worlock, Cardinal Basil Hume and Archbishop Couve de Murville of Birmingham were determined to prevent the post going to an Opus Dei priest or a conservative old Ushaw seminarian.

Griffiths arrived in his diocese like a gust of fresh air, aware that statistics suggested the diocese might not exist by 2038 if the rate of decline continued. He urged parishioners to be more friendly and non-judgmental with outsiders, and established a “youth village” near Consett from which volunteers would give missions in schools and parishes. In his playful way he liked to urge young people seeking suitable spouses to pray to the Archangel Raphael, the saint of happy meetings.

While remaining within the bounds of Church discipline, Griffiths wondered out loud whether the dwindling number of priests might eventually force a relaxation of the rule on clerical celibacy, and he apologised to divorcees for the Church’s failure to integrate them more into parish life.

Much loved, he encountered widespread grumbling only once, when he proposed that a piece of land in his grounds (which he regarded as an eyesore, though his neighbours claimed it was ancient woodland) should be sold to become a pub and restaurant. The project was dropped because the sum offered for it was too small.

: John Michael Martin Griffiths was born on December 4 1928 and went to Ampleforth before going up to Balliol, Oxford, where he obtained a First in Natural Sciences. He planned to become a research fellow in Chemistry, but changed direction when a chemist in the college had a mental breakdown and destroyed all Griffiths’s notes. Taking the name Ambrose on entering the Ampleforth novitiate, he was sent to the Benedictine house of Sant’ Anselmo in Rome to study Theology, then was summoned home after ordination although on course to win a double First.

For the next 14 years Griffiths taught science in the school, coping with occasional explosions in the laboratory and helping with woodwork. He rose to head of science and also taught dogmatic theology to novices.

As the procurator responsible for building the sports hall and new houses, his safe pair of hands made him a suitable choice to become abbot when Hume was appointed Archbishop of Westminster in 1976. But while Griffiths’s brethren appreciated his spiritual and practical qualities, not all shared his enthusiasm for charismatic prayer, and the pace of change which he set eventually led to his being refused a second term.

Although without pastoral experience he happily became parish priest of St Mary’s at Leyland in Lancashire. There was some concern that his lisp and Ampleforth accent might not be easily comprehensible, but he talked to everyone, always answered letters and threw himself into every aspect of parochial life from 6am to 11pm. He was so shaken at first by the poverty in the area that he declined to take a holiday in the Holy Land, when such a trip was clearly beyond the means of so many of his parishioners. Instead he delighted in doing anything to help locals, including shopping and washing up, though he was sometimes a little too keen for Lancastrian tastes.

Griffiths retired at 75. He then returned to Leyland as a curate.

May he rest in peace.

Sunday, August 28, 2011

Prie Dieu Continued

I have mentioned that the new altar missals will contain a rubric requested by the bishops of England and Wales which says that standing in a queue is the normal way here to receive Communion but that some individuals may wish to kneel and if people don`t kneel they should bow before receiving. We`ve not made much progress with the bowing but I have provided a prie dieu for the benefit of individuals who may wish to kneel. This has been placed by my side when distributing the host. So far at the Saturday vigil only one or two have availed themselves of the opportunity of using it but about five people use it at the Sunday Mass. Last week one of these people suggested it might be easier to use if I stood behind it. So we tried this today and I`m happy to say about another four people availed themselves of the prieu dieu.

At the parish council tonight I heard that there are others who would like to kneel but feel conspicuous using the prie dieu. The parish council is looking into ways to accommodate them and yes some of the commentators here will be pleased to hear we are going to look into some form of rail.


Saturday, August 27, 2011

Sad

Reports reach the Forest now and again about bishops and vocations directors quizzing seminarians about their interest in the Extraordinary Form. This could be a good thing: they might be ensuring that seminarians are at one with the mind of the Church about the Extraordinary Form regarding which Universae Ecclesiae told us a few months ago:

6. The Roman Missal promulgated by Pope Paul VI and the last edition prepared under Pope John XXIII, are two forms of the Roman Liturgy, defined respectively as ordinaria and extraordinaria: they are two usages of the one Roman Rite, one alongside the other. Both are the expression of the same lex orandi of the Church. On account of its venerable and ancient use, the forma extraordinaria is to be maintained with appropriate honour.

Thus if bishops and vocations directors are expressing any concern regarding the Extraordinary Form and seminarians it would, one would think, be to ensure that all seminarians are at home in both forms of the Roman Rite and most importantly are taught how to celebrate and to love the EF.

Sadly this is not what one hears. Instead seminarians are quizzed about their interest in the Extraordinary Form in such a way as to make clear to them that any interest would be considered a problem and as they used to say in my time, `a formation issue`. This is outrageous given developments in recent years. Eventually this will change but until then it is sad that people who are only following the directives of the Holy See are made to suffer.

28.08.11 UPDATE. I see that the reaction button can be pressed as often as you like. I thought each computer only got one vote. I suspect someone has a problem with Summorum Pontificum and is trying to cause trouble. If I could I would disable the reaction panel for this post but it can`t be done for individual posts as far as I can see. I also suspect supporters are registering multple votes as I`ve never had so many votes for any post before. If this continues I will remove the reaction panel altogether.

Saturday, August 20, 2011

Evangelical Catholics and WYD

John Allen has an interesting piece on WYD and what he calls `Evangelical Catholicism`. It may be of interest to those who are puzzled by why younger Catholics and especially seminarians appear to be what they call `conservative`. He defines it thus

Evangelical Catholicism” is a term being used to capture the Catholic version of a 21st century politics of identity, reflecting the long-term historical transition in the West from Christianity as a culture-shaping majority to Christianity as a subculture, albeit a large and influential one. I define Evangelical Catholicism in terms of three pillars:

A strong defense of traditional Catholic identity, meaning attachment to classic markers of Catholic thought (doctrinal orthodoxy) and Catholic practice (liturgical tradition, devotional life, and authority).
Robust public proclamation of Catholic teaching, with the accent on Catholicism’s mission ad extra, transforming the culture in light of the Gospel, rather than ad intra, on internal church reform.
Faith seen as a matter of personal choice rather than cultural inheritance, which among other things implies that in a highly secular culture, Catholic identity can never be taken for granted. It always has to be proven, defended, and made manifest.

On the other hand I don`t see much evidence of the `Evangelical Catholicism` here among the young in Hexham and Newcastle. The older cultural model seems to be what we do. This was what I found dispiriting about the recent Come Home Sunday we had: the emphasis was on getting Catholics to come back to church simply because it was their cultural inheritance without emphasis on having to believe anything in particular. I remember we used to have an active Youth 2000 group but I`ve not heard much about them in recent years. I hope we do have some Evangelical Catholics among our young but this part of the world has not really been at the cutting edge of Catholic life since the death of Bede in 735.

Friday, August 19, 2011

WYD

Thanks to Michael Voris for this report from World Youth Day.



Thursday, August 18, 2011

Even the Guardian has noticed

I woke this morning to hear a story on the Today programme about a few thousand protestors complaining about the Pope`s visit to Spain. Nothing much was said about the 1.5 milllion young people who had turned up to welcome the Pope.

Andrew Brown on his Guardian blog has this to say:

If I were a Catholic, I would be feeling rather pissed off with the BBC. The news bulletin in this morning's Today programme carried a report of the pope's visit to Madrid that concentrated entirely on the "thousands" of protestors against the visit. It did not once mention World Youth Day, the extraordinary global Catholic gathering that the pope is also visiting. That has brought something like 1.5 million young people from around the world to the Spanish capital to greet him. Whether or not you approve of this, it is important and – above all – newsworthy simply because it is unexpected and goes against the grain of what the media tell us. So why is it not reported?

You can read the rest here.

UPDATE 19.08.11 Today has just had a feature on WYD again. It did mention `hundreds of thousands` of young people being there and interviewed pilgrims as well as the protestors.

UPDATE. Ex Expecto suggests complaints can be left at www.bbc.co.uk/complaints/

Monday, August 15, 2011

The Coronation of the Virgin icons

The next stage of the icons for St Mary`s are nearly ready. Sr Petra Clare has sent me these pictures which show something of the work and stages of preparation. We were hoping that they would be here for the Feast of the Assumption. Sadly that didn`t happen but we are promised that they will be here for the end of the month.


Drawing Christ:
Drawing Our Lady:

Drawing the Seraphim:


Image transfer:

First colour layer

London

Two weeks ago I travelled down to London. (I`m so glad I didn`t go last week!) This time I was going there to join the celebrations for Fr Charles Briggs` Silver Jubilee of ordination. Seeing that Mac has written a report and even mentioned me I finally stirred myself out my lethargy and have crawled to the computer to write it up.

On Monday night I was glad to be able to meet up with our former schola director and also with Rubricarius for a meal. While Rubricarius and I disagree about a number of things we were able to agree on our favourite pope of recent times: Benedict XIV. (Although in my own case Benedict XVI is a serious rival for the title.)

On Tuesday I made the trip to Chislehurst for Fr Briggs Extraordinary Form celebration. As you will have read elsewhere, there were about twenty priests in choir (and a few others in the congregation) : the sermon was given by the former archbishop of Southwark, archbishop Kevin MacDonald. Fortunately as he is the archbishop emeritus the sacred ministers did not have the additional task of the extra ceremonies that arise when the ordinary is in choir. However Fr Finigan did remark in his speech afterwards at the Golf Club that they were celebrating High Mass before one of the more knowledgeable group of priests in the country and who would be able to spot the mistakes. Fr Finigan put it more succinctly than that

So it was good to see some familiar faces again: Fr Martin Edwards of Wandsworth, Fr Andrew Southwell of Clapham with Fr Basden. Also it was good to met Fr Ray Blake at last as well as Fr Nicholas Schofield who used to have the Roman Miscellany blog. It was a pleasure to meet Mac, the Mulier Fortis and Kathleen from Catholicism Pure and Simple. Here is Fr Finigan making his speech at the Golf Club after the Mass.

I did think more pictures would emerge of the Mass itself but only a few have surfaced so far.

The next day I went to see the altarpieces exhibition at the National Gallery which was very enjoyable. In fact I enjoyed it more than the relics exhibition at the British Museum which is not what I expected. Well worth seeing if you get the chance. My next post will be on the progress of our own altarpiece here at St Marys!

Monday, August 08, 2011

Mgr Whitmore on Messiaen

A little late for the feast of the Transfiguration but I`ve just come across this tonight on the Vatican News website. I thought it was rather good and hope we hear more from Mgr Whitmore.

Friday, August 05, 2011

Rate Your Priest

A friend pointed out this site to me today which seems fun. It is only available in German but with the help of Google Translate all will be revealed!

Saturday, July 30, 2011

Kneeling for Holy Communion

Last Sunday as promised a prie dieu was put out after the sign of peace for anyone who wished to to kneel for Communion as requested by the bishops in the new instruction for England and Wales. Only one brave soul took up the opportunity but others made inquiries and we`ll see how it goes this weekend. Such is the nature of the re-ordering at St Mary`s that an altar rail is an impossibilty.

Imagine my joy when this week it was reported that Cardinal Cañizares de Llovera, Prefect of the Congregation for Divine Worship) said that all Catholics should kneel for Communion. (In jest he is known in these Geordie parts as Wor Canny Zares. Or should that be Jordi parts? We also joke about the great Catalan viola da gamba player Jordi Savall as Wor Geordie Saville but I digress- and I know how `J` is pronounced in Spanish.)

The Cardinal`s remarks have no canonical value but they give encouragement to those of us who don`t naturally find queuing to be a natural way of showing reverence. (Cf. CCFather`s take on this if you`ve not already read it.) We now will have it in the General Instruction courtesy of our bishops that if a person does not kneel they should bow. I have yet to see to it that we introduce bowing and I don`t understand bowing to mean a nod of the head. But for now we will be making the prie dieu familiar (as well as gradually introducing the new translation over the Sundays of August).
UPDATE 4.08.11 Just to say I`ve been away this week ( more to follow on that). Three more people used the kneeler on Sunday gone. Brick by brick!

Tuesday, July 26, 2011

Another good idea.

Encouraging older parishioners to take an interest in liturgical reform is very difficult. However I have found it is easier to make progress with the young. Here is an example from where this is happening in the USA. H/T to Paul Smeaton for this. The answers of the children are not scripted. For more on St Theresa`s, Sugarland, Texas see here.

Saturday, July 23, 2011

The end of civilisation continued..

On 11th July Michael Gove, Education Secretary, said the following:

`It is a source of considerable pride to me that the number of students studying Latin in comprehensives is the highest ever. We are presiding over the greatest renaissance in Latin learning since Julius Caesar invaded. [ Interruption. ] Those who are about to answer should be saluted, as we say in Latin. The critical thing is that we have to ensure that our examinations in every subject are up there with the best in the world. It is striking that before he went to university, one of the iconic figures of the 21st century—Mark Zuckerberg, the founder of Facebook—studied Latin, Greek and classical Hebrew.`


While this is good news on the other hand one of the country`s leading classics departments, Royal Holloway University College in London, is facing closure. According to the proposals from September 2012 student numbers will be reduced to 40 a year for BA`s in Classical Studies and Ancient History as well as Joint Honours. The classics degree will be discontinued. Ancient Historians on the staff will join the History department in 2014. A revival of Latin teaching can`t happen without trained teachers.There is an online petition here and a campaign blog to follow here.

Pictures from Dilston




Thanks to 1569 Rising for these pictures from Dilston. The chapel was packed to standing-room only (i.e there were about thirty in the congregation). Fra Matthew Festing was there and among the servers was James Mawdsley, who is returning to Wigratzbad in September for his third year at the FSSP seminary and Leo Darroch, president of Una Voce International. I was chatting afterwards with a gentleman who told me he had unearthed a letter which showed that James Radcliffe, the third Earl, executed after the 1715 Jacobite rebellion, was undoubtedly executed for his faith and not his politics and so should be on the road to beatification if anyone were to take up the cause.

Next year the feast of St Mary Magdalene (to whom the chapel is dedicated) will be on a Sunday so Mass will be on Monday 23rd.

Tuesday, July 19, 2011

Dilston Mass

Tomorrow night at 7.30pm there will be a Missa Cantata at Dilston, near Corbridge, the site of the homes of the Earls of Derwentwater until the execution of the third earl for his part in the 1715 Jacobite rebellion. I have written about the history of Dilston before here.

We normally have a lovely summer`s evening for the Mass so I hope the current monsoon season abates long enough to let this happen again.

Monday, July 18, 2011

More good news


I would like to say this is the sanctuary at St Mary`s, Forest Hall after the recent re-ordering but alas it is not. It is instead the site of the new apostolate for the Institute of the Good Shepherd in Bogota. According to the source ` outside of Campos this is the first official TLM at a major Church/Basilica in South America in the last 30-40 years or so`. (UPDATE 5.25pm `Brazilian` has noted in his comment below that this is something of an exaggeration.) So more good news as the EF slowly continues to spread. It`s even billed, for the first time, at the next Italian National Eucharistic Congress in Ancona so chances are it will have a place next year at the International Eucharistic Congress in Dublin. There was also the news that a Polish archbishop is thinking of setting up a priestly institute for the Extraordinary Form.

If you look at the IBP website you will see that, like us, they have a problem with their seminary. Theirs is somewhat different to the one here as they have too many seminarians for the size of the building (33 seminarians and five priests but only 28 rooms).

Ushaw again

As everyone will know on June 9th `a proposal [was] put forward by the University to create a Centre for Catholic Scholarship and Cultural Heritage at Ushaw under the auspices of the University’s existing internationally regarded Centre for Catholic Studies.` (Quotation from website of Centre for Catholic Studies at Durham) It`s good to hear that Ushaw will remain as a Catholic presence in the North East.

Readers who live outside the diocese of Hexham and Newcastle will probably not have the opportunity to see the articles in the Northern Cross. The CfCC has links to three pdfs from the latest edition with articles about the future of Ushaw. They are here, here and here. If this all works out then in a way things have come full circle as Douai began as a kind of Centre for Catholic Studies in 1568.

Thursday, July 14, 2011

Rubrics and change

Readers will have seen elsewhere that there have been some difficulties over the rubrics printed on the CTS Mass cards for the new translation. The main concern is regarding the rubric for the reception of Holy Communion by the laity. Another priest has told me he is unhappy because the CTS card indicates that the sign of peace is always to be included and the offertory prayers are to be always said aloud (unless there is singing of course). I like the CTS and think they are doing a great job and hope these difficulties are sorted out.

Fr Finigan mentions the Redemptorist and McCrimmon cards don`t have these problems. I ordered the McCrimmon cards when they first came out precisely because they fairly rubric free. In fact it only has two. One is an instruction to bow during the Creed during the Et incarnatus est and the other is at the end where it usefully says `Then the deacon, or the Priest himself, with hands joined and facing the people says` and the dismissal follows. ( It is strange that priest is gets a capital `P` and deacon is in lower case.) I always enjoy reminding people of the rubrics in the OF Mass which instruct the priest to face the people. I wonder what people make of them who cannot conceive that an ad orientem Mass would be intended? In such a case what else would the priest be doing but facing the people? Do they think it is there because there is a danger that the celebrant might be tempted all of a sudden to face the back of the sanctuary for the dismissal after facing the people for the rest of the Mass?!

We gave the new translation a go on Tuesday morning at St Mary`s. I intend using it on Tuesdays of July and then all the weekdays of August to get at least a core of parishioners familiar with the responses. In fact the reaction I got was could we have it twice a week to increase familiarity? I struggled greatly with the paperback interim missal which won`t lie open of course and so kept closing on me during the Mass. That will need sorting out.

Give that this is a time of change for the whole Catholic Church in this country what with the translation and the re-introduction of abstinence on Fridays I intend doing something more about ad orientem. A week past Sunday we had the First Holy Communion Mass at Ss Peter and Paul`s, Longbenton. As the children are now used to school Masses being ad orientem I weighed up the options. It may confuse the children to celebrate facing the people after having carfeully explained the advantages of ad orientem a while ago. On the other hand the parish aren`t used to it as yet and can get angry at this as they feel `excluded`. However the church was packed with the families of the communicandi many of whom had probably not been to Mass for a long time so I decided to stick to ad orientem for the offertory up to the distribution of Holy Communion. No-one made any comments and no-one appeared to be angry but I hope to talk about it this Sunday which will be the first time I`ve said the Sunday Mass in Longbenton since the First Holy Communion Mass. (At St Mary`s, Forest Hall the children are not used to regular school Masses but that will change in the new school year from September.)

Another change to which attention will have to be drawn is the new instruction for the laity`s reception of Holy Communion. For anyone who is not aware the English bishops have had an instruction included in or missals which will read:

"In the Dioceses of England and Wales Holy Communion is to be received standing, though individual members of the faithful may choose to receive Communion while kneeling. However, when they communicate standing, it is recommended that the faithful bow in reverence before receiving the sacrament."

We`ll have to look into bowing so as to be faithful to the recommendation and even it seems provide a prie dieu or something like that for those individuals who may choose to kneel as the instruction says.

Tuesday, July 12, 2011

Anchor


This year I began looking for new material to use with out confirmation class. The last two times we have used the DVDs prepared by CAFE. I thought they were rather good and especially enjoy anything that involves Fr Stan Fortuna but the candidates and catechists were not as positive so I decided to find something else.

Thanks to a comment I left on another blog I was told about the Anchor course prepared by the Dominican Sisters of St Joseph based in the New Forest. So I ordered copies and we set to work. I`m glad to say the catechists this year have repeatedly told me how much more they have enjoyed the session this time. I wasn`t really sure how the Anchor course would work as it is not specifically geared to conformation preparation. What it does give is a general catechesis on the basics of the faith using the structure of the Mass. The Anchor part of our sessions have lasted about forty-five minutes and the first fifteen minutes were tailored to the needs of confirmation candidates. Thus we first asked the children to give us a short account of the life of the saint whose name they had chosen and then used that section to talk about the gifts of the Holy Spirit. What has been a great improvement on previous attempts was the last ten minutes of each session where the candidates came into church where the Blessed Sacrament was exposed and they knelt and followed the suggested prayer format. (In previous years they had stood or sat in a circle with a candle in the middle:something I was eager to change.)

However Anchor has many uses. The website says:

ANCHOR is especially written for parents:

- parents of children undergoing a sacramental preparation

(Baptism, First Holy Communion, Confirmation)

- parents of children attending Catholic schools.

Yet it may be used with any adult who desires to understand the Catholic Faith.

ANCHOR can be used as a complement to:

- RCIA programmes

- Confirmation programmes

- Marriage preparation programmes

- baptism preparation for parents.

ANCHOR can be used as a Lenten course, as a Faith through Art course, or as a refresher course on the Eucharist.

ANCHOR can also be used as an introduction to the new translation of the Roman Missal in the Parish.

ANCHOR is accessible to anyone above the age of 15.


Our confirmation candidates are younger than 15 but they have responded well. The attractive artwork helps and the first part involves the candidates thinking through the reproduced paintings which illustrate each topic.

Our diocese is currently unveiling a new catechetical programme. I have seen some of the material for First Holy Communions and have been impressed that at last we have something with solid content to use. [UPDATE 20.07.11 see the comments box: English Pastor has read more of the course than me and points to some problems. 21.07.11 I`ve just got a copy today and will be reading thruogh tomorrow.] I believe we will also be getting something on confirmation. I look forward to seeing it. However I`m sure there will always be a place for the Anchor course in parish life given its flexibility and would strongly recommend it to anyone looking for sound material for catechesis.


Saturday, July 09, 2011

Retreat

This week I have been on retreat in Berkshire. I mentioned it before here. It was led by Fr de Malleray of the FSSP and there were fourteen of us altogether. Sadly I had to leave a day early to come back for a wedding in the parish. On the other hand I arrived the night before the retreat started to save a rush on Monday trying to get to Cold Ash, near Newbury from Newcastle for a 2pm start. So I was grateful for Fr de Malleray`s offer of staying a night at the FSSP house in Reading which I was looking forward to seeing anyway.

When I arrived I was invited in for tea. Around the table apart from Father himself (who is French) there was Christopher who has just completed his first year at the FSSP seminary in the USA and is Polish, Fr Grega, a young French Canadian priest who joined the FSSP in January from his diocese and an American FSSP seminarian whose name sadly escapes me. Not only was I the only British person I was the oldest by more than ten years. This was a strange experience as belonging to the diocesan priesthood I`m used to being part of a structure which is top heavy age-wise. I had a tour of the house and was able to see the wonderful conversion job that has been done into making it a religious house complete with a (quite small) chapel. After dinner and clearing up the evening ended with Compline.

Next morning we went to the local parish church of St William of York for Mass. I was interested to see it having seen pictures on the internet. The altar looked splendid with its gradines and `big six` but all this has to be removed a few times each week so that the parish can have the OF Mass there too. The FSSP have still to acquire a church of their own in the UK. Surely that will happen soon given that they have about five native priests (none of whom at present work in the UK) about the same number in formation and four new seminarians starting this year. All this is quite remarkable when you consider that this is for an institute which only has this small house in Reading as a presence in England ( as well as a somewhat larger house in Edinburgh).

The next day we drove to Cold Ash where lunch was arranged for 12 noon for the retreat participants so that we might have a chance to socialise before beginning the silent retreat. Again I was the senior priest by over ten years and as such was invited to say grace. There were about eight of us at lunch eventually and the arrival of Fr Leworthy of the FSSP at last meant I wasn`t the only priest in his 50`s! The rest of the fathers were waiting at Cold Ash pastoral centre when we arrived.

The theme of the retreat was the prayers of the Roman missal so Fr de Malleray took us through the Mass giving a commentary on the spiritual significance of the prayers and rituals of the Extraordinary Form. All I can say was that I had heard nothing like this in my spiritual formation at Ushaw. (John Saward may have taught these things but I onnly had one brief course with him.) Hearing Father speak, the logic of the traditional Mass was made clear and its spiritual purpose revealed. There are lots of phrases from the retreat buzzing round my head as I write. There were things which I might have missed if I had read them in a book such as: the primary purpose of the Mass is the glory of God. I can be quite certain no-one ever told me that at Ushaw. Father drew our attention to this as the word `glory` kept appearing. It applies to the reading of the Gospel whose prime purpose is not instruction but the glory of God (which is why the response of the people or server is `Gloria tibi Domine`). Father also spoke of how today Catholics feel insulted if the priest says Mass `with his back to the people` as they feel they are excluded somehow but they have failed to realise that they are not the focus of the Mass but God and that the priest`s job is to lead them to God. I can`t give a synopsis of the whole retreat here but this gives a small taste. I also can`t give a synopsis because of the eight talks I only heard five as I had to leave a day early to come back for a wedding in the parish on Friday. There was a Holy Hour with Exposition of the Blessed Sacrament each day and readings at all the meals. I particularly enjoyed those from Archbishop Dolan`s book `Priests for the third millenium`.

We had four altars in the rather attractive and largely unspoiled 19th century chapel so the first slot for saying Mass was the 5.40am! I`m afraid I don`t operate very well on ess that eight hours sleep so I took at 7.10am slot each morning which meant being asleep by 10pm. It was lovely to walk into the chapel each morning and see all the altars in use.

At times I must admit the retreat was hard going but now I`m back it all seems wonderful and I`d look forward to another. (This is quite like the experience of the Chartres pilgrimage.) It was a long way from the north but I was surprised some of those I know from nearer cities and towns never seem to come to these FSSP events for priests. It would be good to see more priests come next time.

So thank you again Fr de Malleray and thank God for the FSSP.

Saturday, July 02, 2011

St Robert`s Morpeth blog


I was back at Morpeth (which I had left in 1995 to become a parish priest) last month for Fr Lawrence Jones` silver jubilee of ordination celebrations and had a very good night catching up with people. I have mentioned it before but St Robert`s has a blog which I will put in my blogroll. I`m going back again this month for the 60th anniversary Mass of the resident retired priest, Fr Jim Doherty.

Random thoughts on Bishop Ambrose`s Requiem

Yesterday I went to the cathedral to take part in a Requiem Mass for Bishop Ambrose Griffiths. This was the third such Mass as there had been one in Leyland in the parish where he lived, one the night before at the cathedral here in Newcastle, yesterday's and then he was off to Ampleforth for the final one with burial. This may have accounted for the somewhat low turnout of bishops as they had so much choice. However we still managed to have the Apostolic Nuncio and Archbishop Nichols present and about eight or nine others. Canon Barrass preached and neatly caught the enthusiasm and unpredictability of bishop Ambrose. However the microphone for our bishop needs some attention. I remember when the portable microphone worn by bishop Ambrose was had major problems at a catherdal function. Yesterday whatever was wrong with it, the bishop`s voice was unfortunately very distorted by it. However I learnt this morning that at least two other Catholic cathedrals seem to have microphone problems too! How on earth did the Church manage before the invention of the microphone? When I vest for the OF Mass I sometimes wear the maniple and sometimes don`t. According to the Vatican website the maniple has never been abolished, so is optional and when I wear it I say the vesting prayer. The portable microphone appears to be compulsory however but there is nothing in the vesting prayers for putting it on! After yesterday`s Mass maybe there should be a prayer that it will work.

There were two pieces of Latin chant in the Mass. The Introit was sung before the clergy entered the cathedral so I missed that but the In Paradisum was sung but sadly to a tune that was not well known. One priest told me it was the solemn tone, someone else told me it was the Ushaw tone. No-one seemed very certain about it including the schola. The rest of the music was fairly dignified. The Kyrie interested me: it was an English setting of the Orbis Factor Mass which was rather nice (although I would have preferred the Requiem Kyrie) and thought it could be used in the parish. I was surprised that the cantor sang the prayer `May almighty God have mercy on us and forgive us our sins` etc as that part is reserved to the priest but apart from that I thought it was rather good.

A final thought. I imagine they have been at other functions and I`ve not noticed, but this time I was aware of a group of Knights of the Holy Sepulchre maybe because our LMS rep. David O`Neill, was making his first appearance in knightly garb. In turn I saw there was a Dame of the Holy Sepulchre present too. She was sporting a mantilla the like of which I`ve not seen outside of Spain: one of those that trails down the back. The knights wear a beret that looks rather like a biretta but the use of which does not follow the rules for the biretta it seems.

That was our third episcopal funeral in four years. May they rest in peace.

Friday, July 01, 2011

Ss Peter and Paul`s Day

I was very glad to see a better attendance at Mass on Wednesday than I had feared since the virtual abolition of Holydays. At both my parishes, the primary school children came as a body but there was a respectable number of parishioners. At St Mary`s one half of the church was filled with the children and the other with parishioners. I don`t know what it was like at the 7pm Mass at St Mary`s )said by our retired priest, Fr Milburn) as I had to leave for the 7.30 EF Mass at SS Peter and Paul`s. Attendance at this was better than I feared. I have in the past advertised the Mass at the cathedral and got a good response but this year I didn`t get round to it. As we were not inundated in the diocese with Masses specifically celebrating Pope Benedict`s 6oth anniversary of ordination I had thought to see if I could get a poster sent out to all parishes from bishop`s house but didn`t get round to that either. Nonetheless I was very pleased to see quite a lot of new faces from my parishes. The travelling Latini are not so much in evidence these days but there were still a good number. Also we had two members of the diocesan clergy taking part in the liturgical action who I`d not known be involved before. I won`t say who they are as I`ve not asked them if I can. Sadly there were no photos taken of the Mass but it went very well and the music from the schola, the organ and the choir of St George`s, Cullercoats, was very good indeed. I remarked in the homily about how apt it was to have a Mozart Mass setting given the Holy Father`s enthusiasm for his music.

After the morning Mass at St Mary`s an elderly lady walking with a stick asked if it was true that the bishops are considering restoring some of the Holydays. I said it was and she thought this was a move backwards and when are we going to get some young bishops with more modern ideas? I smiled. Other people said how glad they were to have a Holyday celebrated and they hoped the others return.

I had had an invitation to a Mass in the afternoon at the local Catholic comprehensive but I felt that after two school Masses in the morning and a High Mass to take place that night that I could be justified in skipping that one. I heard last night about the liturgical dance and can only say my guardian angel must have been looking after me that day.

Tuesday, June 28, 2011

Patriarchs making the news


I`m always somewhat surprised when an archbishop is transfered to another archbishopric. It just seems odd to me. Maybe I`ve not been paying sufficient attention and it is perfectly normal. We had archbishop Peter Smith move from Cardiff to Southwark recently. Today I read that Cardinal Scola, the Patriarch (no less) of Venice has become the new archbishop of Milan. I only mention this because the incumbent Scola is succeeding, Tettamanzi, has apparently not been very sympathetic to Summorum Pontificum and MiL sees this move as cause for hope for the Catholics of Milan attached to the ancient form of the Ambrosian Rite. The above picture from Venice helps confirm this.

The other Patriarch making the news is that of Lisbon who appears not to have understood Bl John Paul`s document on the reservation of priestly ordination to men, Ordinatio Sacerdotalis. However he is 75 so will be retiring soon.

UPDATE 08.07.11 The Patriarch of Lisbon has issued a clarification and expressed his allegience to the Magisterium!

Monday, June 27, 2011

The Curious History of the bishops of Hexham and Newcastle.

The death of bishop Ambrose Griffiths gave me cause to put on my North East Catholic History Society hat and to check up on the time in office of the previous bishops of Hexham and Newcastle. For this the Catholic Hierarchy site is invaluable.

We started off in 1850 quite well. William Hogarth had been appointed Vicar Apostolic in 1848 for the Northern District and in 1850 at the restoration of the hierarchy became the first bishop of the restored Hexham diocese which in 1861 adopted its present title of Hexham and Newcastle. He stayed in office until his death in 1866 at the age of 79.8 years.

He was succeeded by James Chadwick who became bishop at the age of 53.5 and lasted until 1882 and his death at the age of 69.1 which is perhaps a little premature. Things got worse with bishop James Bewick who died at the age of only 62.5 in October 1886. He was succeeded by bishop O`Callaghan who resigned in 1889 at the age of 62.5 (which seems to have been a dangerous age) although he went on to live until 1904 when he died at the age of 77.5. Bishop Wilkinson was more fortunate in that he became bishop in 1889 and lasted until 1909 when he died at the age of 84.

Bishop Collins died at the age of 66.8 in 1924. His successor, bishop Thorman died at the age of 65.2 in 1936. Bishop McCormack died at the age of 70.8 in 1958. Bishop James Cunningham died in 1974 at the age of only 63.9 having resigned a couple of months previously and was succeeded by bishop Lindsay who retired through ill-health at the age of 64.6 in 1992. (He lived to be 81.6.} Then came bishop Ambrose Griffiths, our only bishop not to be a secular priest, who did his full-term, retiring in 2004. He was followed by the unfortunate bishop Kevin Dunn who died in 2008 at the age of 57.8 and was succeeded by the present bishop, Seamus Cunningham who was appointed at the age of 66.7 and who is now 68.97 years old.

So all in all given that there is now a retirement age for bishops of 75 only bishops Hogarth and Wilkinson and Griffiths can be said to have completed what would now be considered a full-term: that is three out the twelve. Our present bishop, the thirteenth, was appointed at an age when many of his predecessors were already dead or retired.

The bishops of this diocese are traditionally buried at Ushaw (I`ve not yet mentioned anything about the reprieve of the college but will get round to it) but it seems unlikely that bishops will ever be buried there again. Bishops Lindsay and Dunn chose to be buried in the cathedral crypt which is appropriate but not open to visitors. Bishop Griffiths will be buried at Ampleforth.

Animae eorum et animae omnium defunctorum per misericordiam Dei requiescant in pace.

Wednesday, June 22, 2011

Solemn High Mass to celebrate the 60th anniversary of Pope Benedict`s priestly ordination




On Wednesday 29th June at 7.30pm the annual High Mass will take place at SS Peter and Paul`s church, Benton Lane, Longbenton. This year the Mass will be offered in thanksgiving for Pope Benedict`s sixtieth anniversary of priesthood. The Schola Sancti Bedae wil sing the proper and the choir of St George`s, Cullercoats will sing Mozart`s Credo Mass, K.257. There will be light refreshments afterwards. All welcome.


PS Before the comments start,the rather strange image on the back wall was removed last year and replaced with a Pantocrator icon.

Tuesday, June 21, 2011

A day out with the North East Catholic History Society

On Saturday I finally managed (after years of trying and failing because of clashes with other commitments), to join the NECHS for one of its day trips. Thirty or so people left the Central Station at Newcastle at 9.30 and headed to Ripon. We had two hours there which was to include time for lunch so I went straight to the cathedral. When we got there one of the vergers asked us if we had come for the service. It was disappointing to see that there was a service starting at 11 as it meant we couldn`t walk round the choir area but when I saw the booklets the lady verger was giving out I was rather intrigued. (For those who may not know the Society of St Wilfrid and Hilda is an Anglican organization for those who, instead of joining the Ordinariate, are trying to preserve a Catholic identity in the Church of England.) I reproduce the front cover of the service booklet here. Our lady verger said they didn`t have a shrine of St Wilfrid so took issue with the description on the front! From what I remember from a previous visit there is a slab at the left of the high altar which marks the burial place of St Wilfrid. I was suspicious of the icon of St Wilfrid on the leaflet which shows no sign of his love for unity with Rome which was what he was all about I would have thought.

I went to sit at the side of the choir to follow the service. There were about thirteen concelebrating clergy and two deacons, one female, as well as the bishops. I was eager to see how things were done to see if I could spot the `patrimony` bits. One difference I noticed was that they sing a lot more than we do. The opening hymn was `For all the saints` with all eleven verses and the Gospel acclamation was a hymn with six verses! I wanted in particular to hear the sermon.

The Gospel was `Thou art Peter` from Matthew 16 which I thought might give material for an interesting sermon. However the bishop of Whitby avoided controversy and spoke about some exhibitions that had been on and were about to start at the National Gallery: the exhibitions with a Christian theme, starting with Seeing Salvation in the year 2000, which have attracted a lot of interest. The response to these exhibitions show that there is a thirst for knowledge about Christianity and, he said, the C of E is well-placed to respond to it. He spoke once about the need to look beyond internal divisions and instead to get on with preaching the Gospel. I left after the sermon as time was running short and I wanted to visit St Wilfrid`s crypt before finding lunch.


After lunch we headed to Markenfield Hall. I had first become aware of it through reading Fr de Malleray`s account of his visit in the FSSP`s Dowry magazine and as the NECHS are always looking for new places to visit I suggested it might make a good day out. Markenfield is a fortified manor house of the fourteenth century and is well worth a visit. The de Markenfields lost possession of it in 1570 after being punished for taking part in the Rising of the North in 1569.

We had a most informative tour after which I was able to celebrate Mass in the chapel. It was particularly moving to think of those who heard Mass in that chapel before setting off for the revolt. The altar is not free-standing so Mass can only be said ad orientem which I was more than happy with...

I had thought that was the end of our day out but we just had time for a quick visit to Knaresborough to visit the shrine of Our Lady of the Crag. As the PP was a classmate of mine at Ushaw I called at the presbytery but got no reply.

All in all a very good day out and despite the forecast for rain we only had a couple of showers in Ripon before the sun came out. I look forward to the next NECHS trip out next year.

Friday, June 17, 2011

Forty Hours at Forest Hall


Earlier than in previous years, the Forty Hours devotion will take place at St Mary`s starting this Sunday night at 6pm. I moved it to June to make more use of the warmth and light but it has worked out well as Cardinal Piacenza, Prefect of the Congregation for Clergy, has asked every parish, or religious community to offer sixty hours of Eucharistic Adoration during the month of June, to celebrate the Sixtieth anniversary of the priestly ordination of our Holy Father Pope Benedict XVI which is to be celebrated on 29th June and also for the sanctification of Clergy. Cardinal Piacenza says “in this way, the Pontiff could be honoured with an extraordinary spiritual bouquet of prayer and spiritual union"

We may not reach sixty hours of Exposition this month but we will come fairly close. There will be watching through most of the night on Sunday (only two hours are as yet not spoken for) and on Monday night we will have to stop at 1am and resume at 6am. If you are in the vicinity you are most welcome to join us for this very special time in the life of the parish.

PS. For anyone worried that the Annunciation icon has disappeared this is an old photo from before it came.

UPDATE: 20.6.11 I`m glad to say that the whole of last night was in the end covered and the same will happen tonight so we will cover all forty hours!

Thursday, June 16, 2011

Biddlestone Mass


From the local LMS newsletter:

The annual EF Mass organised by Jack Harvey will this year be held on 18th June 2011 at 12 noon.
The celebrant for the Missa Cantata will be Fr Shaun Swales. All are encouraged to attend & to enjoy a picnic in the grounds following Mass.

For more on Biddlestone see here.

Wednesday, June 15, 2011

Pentecost

This last weekend I was in Berlin. I know: I should have been in Chartres. It`s years since I`ve been. I was staying with friends and was trying to explain the joys of the pilgrimage. To remind myself, I had a look on YouTube and this I thought captured much of it.



My trip to Berlin did mean that I got to Mass at the Institut St. Philipp Neri. We had a beautiful Missa Cantata with an excellent schola and well-trained servers as well as a large, mostly young, congregation.

Bishop Ambrose Griffiths


I have been away for a few days. When I got back I found quite a lot had been going on. I was sad to hear yesterday about the death of bishop Ambrose Griffiths, bishop of Hexham and Newcastle from 1992 until 2004.

It was in 1992 shortly after his appointment that bishop Ambrose gave permission for a weekly Sunday Mass according to the 1962 missal at St Dominic`s Newcastle. Although this was four years after Ecclesia Dei it was still relatively rare in England to have a Sunday Mass in the same church every week. Other bishops allowed Masses every Sunday but often had them take place in a rota of churches ( as in Lancaster). Bishop Ambrose was a true liberal and although he had no interest in the Extraordinary Form itself he was willing to let other people attend it convinced that it was sought after only by a few nostalgics and that in time it would die out.

In about 1993 I asked the bishop for permission to celebrate the 1962 Mass at St Robert`s Morpeth where I was the curate. He gave permission and that monthly Mass continues to this day on a weekday. When I became a parish priest in 1995 I asked for permission to celebrate a 1962 Mass on a Sunday and once again permission was given even though this Mass was just over the river from St Dominic`s, at St Wilfrid`s Gateshead. So I was able to continue with a Sunday Mass until I was moved from Gateshead in 2005. When I was made parish priest of St Joseph`s, Gateshead in 2002 or so I moved the Sunday Mass to that church, the mother church of the town and it continues to this day and is now said by the parish priest. Fr Elkin was also gven permission for Mass at Ryhope.

We had an interesting time when bishop Ambrose came on visitation to St Wilfrid`s. I had thought to have a Missa Cantata to make it more user-friendly from a Novus Ordo perspective. However this didn`t materialise and so we had our normal non-dialogue Low Mass. Bishop Ambrose preached and all I remember about the sermon was that he told us that the Pharisees were the canon-lawyers of their day ( I was tempted to reply that the High Priest was the bishop of his day) and that he had a lot to say about Luther for some reason and how the Catholic Church and the Lutherans had sorted it all out now. HIs remarks made it into Christian Order magazine! However after Mass bishop Ambrose said he couldn`t understand why anyone would want to go to a Mass like that. He said he had loved it and celebrated it when young but had moved on. (I have felt the same about the Chrism Mass!) Nonetheless despite his own feelings he was happy for others to benefit from the then so-called Indult Mass. In this he was considerably more enlightened than some of his brother bishops then and even now.

May he rest in peace.

Bishop Ambrose`s Requiem will take place on Ist July at St Mary`s cathedral at 12 noon and is open to everyone. He will be buried at Ampleforth Abbey the following day.

Thursday, June 09, 2011

What to do with an old missal?


Back in May there was a thread on the Pray, Tell blog about disposing of old missals which has had me thinking. As you will see on that thread the U.S. Bishops’ Committee on Divine Worship said that old missals should be buried in church grounds or in a parish cemetery. The problem arises as the missal is often blessed. Fr Ruff adds:

The BCDW recommends burying the old sacramentary on church grounds or in a parish cemetery. Other possibilities are placing the liturgical book in the coffin of a deceased person, as is done in various Eastern Churches, as a sign of the person’s devotion to the liturgy. One could also do ‘cremation’ (my term, not theirs) and bury the ashes on church grounds.

I must admit I hadn`t thought about this. As you will see in the picture our missal is rather tatty. In fact it isn`t used. A previous PP bought the American Sacramentary and that is what we use on the altar. What I like about it is that the sung prefaces are placed alongside the unsung version which I find quite useful.

However I was brought up at Ushaw on stories of priests after the Council burning missals and antique vestments or throwing them on skips. Having been back to St Cuthbert`s school, Newcastle, a few years ago for an exhibition on the history of the school where some of the old vestments were put out on display I was surprised at how uninspiring they were. I do occasionally see a good vestment which I am told was rescued from a skip.

Much as I would like to remove all memory of the current translation I notice that in this parish we still have the 1959 altar missal which I use for daily morning Mass. No-one threw it away. I recently found all the parish altar cards too at the back of a cupboard. No-one had thrown away this rather run down altar missal too. I suspect I won`t be burying any missals although I`m slightly tempted. Maybe we should keep them lest we forget....

Blaydon Races 2012


My first brush with celebrity was in 1962 (as you can see above) at the Blaydon Races centenary celebrations when I was photographed with Hugh Gaitskell and T Dan Smith. Hugh Gaitskell died the next year. The photograph appeared a while ago on a programme about T Dan Smith, much to my surprise. I look a little worried. Maybe I`d just heard about the abolition of the Confiteor before Communion.

Today marks the 149th anniversary of the Blaydon Races and there is a campaign to ensure it is celebrated properly for the 150th anniversary next year. You can find the web page here where you will find a petition to sign too!

Wednesday, June 08, 2011

Clergy Retreat

News from Fr de Malleray today regarding the retreat he will be giving on the theme of `Priestly meditations on the prayers of the EF Roman Missal`. So far there are fourteen booked on the retreat including Fr de Malleray and there are still a dozen single rooms available at the Cold Ash pastoral centre for priests who might like to come. Although the retreat is centred on the prayers of the EF missal priests can say their daily Mass in either the EF or OF of the Roman missal. The publication of Universae Ecclesiae makes this retreat all the more appropriate. For priests travelling a long distance it is possible to spend the Sunday night at the FSSP`s St John Fisher house at Reading if you let Fr De Malleray know. As the retreat will be silent and, as happened to me at the retreat at Douai, priests meet other priests they may not have seen in decades, then there is the option of a pre-retreat lunch at 12 noon at the Spotted Dog in Cold Ash on Monday 4th July to allow a chance to talk before the retreat begins.

Cold Ash is six minutes drive from Bucklebury, where it is possible to visit the beautiful church of St Mary the Virgin and maybe say a prayer for the Duchess of Cambridge in her home village.

All the information about the retreat can be found here.

Tuesday, June 07, 2011

A chaplain abroad - Fr Bede Rowe


Fr Bede Rowe is from Gateshead (Heworth to be precise if my memory serves me well). Sad to say circumstances led to him becoming a priest of Clifton diocese rather than Hexham and Newcastle and so H & N`s loss was Clifton`s gain. Fr Rowe writes useful books. His most recent is a guide to the Old Testament but he has also produced books which provide a guide to Mass and Confession and a book on Synodality. Like me he is a regional chaplain for the LMS. However he is just about to take up a new appointment as chaplain to Chavagnes International College, a Catholic boarding school for boys which was the subject of a TV programme a while back (I can`t remember which channel it appeared on.)

Fr Rowe has started a blog and I`ve added it to my blog roll. I look forward to hearing about life at Chavagnes and wish him every success in his new appointment.