Wednesday, November 17, 2010

Bettany Hughes on Woman`s Hour


Given that saying the Extraordinary Form Mass means that the priest is familiar with Latin, given the constant threat to the place of classics in the timetable and given that I do a bit of Latin teaching at Newcastle university, I was interested to read this transcript of an interview with Bettany Hughes (above) from yesterday`s Woman`s Hour on Radio 4.



Woman`s Hour, BBC Radio 4 November 16, 2010

Jenni Murray: Now, even in the sixties, when I was at a state school and Latin was for everybody (Greek only for the very bright) there were plentyof mumblings about pupils wasting their time on dead languages when they could be learning French, German, Spanish and perhaps even Russian or Chinese. Well, it`s not on the National Curriculum and only 17% of state schools teach classics, but there is a new campaign called Classics For All. One of its leaders is Bettany Hughes, whose latest publication is The Hemlock Cup: Socrates, Athens and the Search for the Good Life. Bettany,how would you sell Socrates to a class of 21st-century pupils?

Bettany Hughes: Well, I`d tell them that they are living the way they do because Socrates thought the way he did. The very fact that he says “the unexamined life is not worth living” is the reason that they are sitting in school in the first place, because they are there to learn about life. So he is intently relevant.

JM: Why are you so passionate about it, that you chose to write your next major tome about it?

BH: Well, I think he introduces so many things to us the idea that we needto ask questions about life: What is good? What is bravery? What is the point of death? And these are questions that we all ask about ourselves still today and he`s incredibly relevant to our world, because he lived in this kind of `can-do` society, 5th century Athens, where everything was going very well, there was a lot of materialism, they were expanding their empire. But suddenly, everything collapses, democracy doesn`t seem to have the answer to everything, it`s not a panacea, and Socrates is almost a prophet for our age, because he says: what is the point of all of this,what is the point of glittering statues, city walls and beautiful warships if those who live in these cities are not happy? So I think he asks an important question of our time.

JM: Which indeed is being asked at this moment, by the Prime Minister. Alright, now convince this same class that Latin and Greek are worth theeffort.

BH: Well what`s interesting I think my battle would be half-won, if I wereto go into that classroom, erm because we know, I`m the President of athing called JACT (Joint Association of Classical Teachers) and with Friends of Classics we did an independent survey and between 70 and 76% of the pupils we spoke to in 1000 schools all told us that they desperately wanted to learn classical subjects, they wanted to learn Latin, Greek and Classical Civilisation. But the terrible situation that we`re in now is that between 60 and 70 classics teachers retire every year, only 27 are being trained, so they are not being met, their desires are not being met.

JM: But did they say, because you know I suspect those of them who hadparents who went through it, the parents who say “Oh my goodness, do youreally want to go through, you know, `The farmer threw a spear at thebarbarian`?” for instance, she says, with memory. [chuckles]

BH: Indeed. Amo, amas, amat, and all that. Well I think actually that isone of the reasons they do want to learn, because they think that this is this special code-breaking that they as the next generation can do. Er,they love classical subjects. They go in their thousands, their tens ofthousands, their millions to films about the classical world. This filmabout Sparta called The Three Hundred [sic] took 72 million dollars in itsfirst weekend, and most of those were 14 and 15 year-old kids who weredesperate to find out about the ancient world. So it sparks their imagination, and actually what is very interesting is that they`re voting with their feet and they`re saying “Please, can you teach us more? We want to learn”.

JM: But when, politically, you find, alright a former-former-former Education Secretary, Charles Clark, saying “Oh, education for its own sake is a bit dodgy”, how do you counter that political view?

BH: [sighs] I mean, that`s just daft, isn`t it. Because what do we want out of our next generation? We want them to be enlightened and inspired and stimulated, surely, we want theirs to be a generation that has open minds, rather than closed minds. But there are also incredibly practical results that come out of learning Latin and Greek. Er, most of theEuropean languages, all of the Romance languages, are based on Latin. Between 40 and 60% of the words that you and I are speaking now are Greco-Roman in origin, so actually it makes you a great linguist, to learn these subjects, and of course it also teaches you about why we live the way we do. The fact that we have this word `democracy`, that we have`politics` - it is a Greek word, `politics` - helps you to understand the modern world if you, if you know more vividly, and with more nuance, wherethose words and ideas came from.

JM: But how impressed do you think an employer would be, with a kid withstraight-A`s in Latin, Greek and Ancient History, as opposed to the onewho`s done Business, Finance, and I.T.?

BH: The fantastic thing, we have some great statistics, luckily, to backup our campaign. If you talk to Cambridge University, they`ll tell you that of all their Arts graduates, excluding law students, if you call law students Arts graduates, classicists are the most highly employable. And actually, if you go to businesses, across the board, particularly international businesses, they love a classical degree, because it shows you can deal with quite complex data, it shows that you have an interestin the wider world, and it also shows that you have a fundamental interest in humanity, and increasingly, businesses of all kinds are realising that that`s an absolutely essential skill to have.

JM: How did you get your classical education?

BH: Well, I was very lucky. I got a scholarship to a school where there were still classics teachers. There were only three of us who learnt. I mean at this time it was very unfashionable, it was on its way out, but they were brilliant teachers: Veronica Anstee and Mary Sergeant and they inspired us to love this subject. And I think I carried on with it partly in a slightly bloody-minded way because I thought: this is SO importantand it teaches us so much we cannot allow it to die.

JM: And how do you retain that passion for it?
BH: Because the whole world is in antiquity. If you look to the distant past, you see yourself and you understand why we live as we do. And apartfrom that, there are just fantastic stories in antiquity. I love the factthat the poet Sappho first described love as bitter-sweet 26 centuries ago. Although, in fact, she called it sweet-bitter, which is much more accurate!

JM: But why do people say, “Ooeurgh, it`s such an elitist pursuit, oh, she had the benefit of a classical education, lah-di-lah-di-lah”

BH: Again, isn`t that terrible? It was lost from schools partly because people said: this is an elitist subject. How do you make a subject`elitist`? By only teaching it in the most elite schools. So, we know that state schools across the country are genuinely desperate: I get about 100 emails a week from children saying “I want to learn more”, so we set upthis campaign purely so that we can meet that need.

JM: But what about the teachers? I think you`re losing about 60 or 70classics teachers retiring each year. How are you filling up those gaps?

BH: We are, we are losing that number of classics teachers. The good news, though, is that the numbers of students in universities at the moment are 12,000 studying classical subjects, that`s the highest level it`s been at for ten years. So actually, in three or four years` time, we`re going to have a lot of very classically-educated young people who are going to beavailable to teach, and what our campaign is going to do is to give grants to schools who want to invite those new teachers into their schools to dothe work.

JM: Well, Bettany Hughes, thank you very much indeed for being with us.

Tuesday, November 16, 2010

Mass at St Mary`s Cathedral, Newcastle


Lest anyone hadn`t realised this Saturday, 20th November, there will be a Solemn High Mass in the Extraordinary Form at St Mary`s Cathedral in Newcastle at 11.30am. Many thanks to the Dean, Fr Leighton, for giving his permission. The celebrant will be Fr Swales, Fr Phillips will be deacon and I will be subdeacon. There will be clergy in sitting in choir too so if any priests would like to join them do bring the requisite gear. The music will be by the Jarrow Schola and the choir of St George`s, Cullercoats (who will sing Victoria`s O Quam Gloriosum` Mass). Many thanks to the local LMS for their help in organising this Mass.


We hope for a good turnout for this Mass in the newly refurbished cathedral. The picture above is from the previous Extraordinary Form Mass held at the cathedral a few years ago.

Sunday, November 14, 2010

Vocation discernment weekend with the FSSP

Comments are still coming in on the post below concerning Ushaw and vocations. In the light of the videos regarding the FSSP seminary at Denton, Nebraska, readers may be interested to know about the forthcoming vocation discernment weekend with the FSSP at their house in Reading. Fr de Malleray has sent this information which includes statistics about FSSP vocations in general and British vocations in particular.
Vocation discernment week-end at St John Fisher House in Reading on 17-18-19 December 2010
· For men between 18 and 35 years of age (under 18 please contact us).
· Starts on Friday 17th December 2010 at 6pm – ends on Sunday 19th December 2010 mid-afternoon.
· Location: St John Fisher House is the residence of the Priestly Fraternity of St Peter in England & Wales. Bishop Crispian Hollis of Portsmouth has allowed for its canonical establishment in Reading on 1st August 2010.
o Address: 17, Eastern Avenue, Reading RG1 5RU.
o Access: 27mn from London Paddington by direct trains up to every 10mn, and from London Waterloo. Direct trains from Oxford, Bournemouth, Bristol, Newcastle, York, Birmingham, Gatwick Airport, Southampton Airport, etc. Direct ‘RailAir’ buses from Heathrow to Reading train station every 20mn. Motorway: M4.
· Limited overnight accommodation: please book now.
· Programme: Spiritual conferences, socials, Holy Mass each of the three days (Extraordinary Form of the Roman rite), silent prayer, private talk with Fr de Malleray, FSSP. Fr de Malleray will explain what is a vocation in general and to the priesthood in particular. Read here the Holy Father’s recent Letter to seminarians. Extract: “The proper celebration of the Eucharist involves knowing, understanding and loving the Church’s liturgy in its concrete form. In the liturgy we pray with the faithful of every age – the past, the present and the future are joined in one great chorus of prayer. As I can state from personal experience, it is inspiring to learn how it all developed, what a great experience of faith is reflected in the structure of the Mass, and how it has been shaped by the prayer of many generations.”
· Cost: no set price for students or unemployed – any donation welcome ; others: £50 suggested.

· Record breaking: this Autumn (2010), the Priestly Fraternity of St Peter gives thanks for the largest ever number of men admitted as First Year seminarians since our foundation 22 years ago: 48, including two British (one more Briton was admitted but was prevented from entering this year due to imperative work commitments). Deo gratias for so many prospective new workers in the Lord’s Vineyard. Please continue to pray for numerous saintly vocations : in particular for First Year British seminarians Alex and Mark who began their formation last month in Nebraska and Bavaria respectively, for Second Year British seminarian James tonsured last month in Wigratzbad, for Third Year British seminarian Ian to be ordained Porter and Lector next Saturday 20th November in Nebraska, and for British Deacon Matthew McCarthy to be ordained a priest next May in Nebraska.
· The Priestly Fraternity of St Peter runs two international seminaries: one in Europe, Bavaria for German- and French-speakers (International Seminary of St Peter in Wigratzbad); and one in the U.S.A.: so far the only English-speaking Extraordinary Form international seminary in full communion with the Church. Watch here the recently released 28mn video on Our Lady of Guadalupe international Seminary. Or here for our shorter 3mn Vocation video.
· Contact : malleray@fssp.org; website: www.fssp.co.uk/england; International: http://www.fssp.org/
Priestly ordinations in the FSSP over the last 11 years
2000: 12; 2001: 15; 2002: 12; 2003: 19; 2004: 17; 2005: 7; 2006: 14; 2007: 8; 2008: 12;
2009: 9 (UK 2); 2010: 12 (UK 1); 2011: ? ( UK 1)

47th Convention of the National Conference of Diocesan Vocation Directors in the USA

I was interested to read this address to the National Convention of Vocations Directors in the USA, given on September 14th, on today`s Zenit report. Fr Roscia is the CEO of the Salt and Light Catholic Media Foundation, which is new to me. A glance at their website reveals an impressive enterprise. Fr Roscia`s address however raises some interesting points.
He said:

I would also like to address several important questions that are surfacing among those preparing for ministry, and those recently ordained. Why are candidates for ministry and newly ordained priests raising questions about the validity and enduring significance of the teachings of the Second Vatican Council? Why does there seem to be a fascination with old liturgical practice and things that appear to be external and superficial? Why is the divide growing between younger priests and older priests? How can we foster dialogue and build bridges between the generations of the presbyterate?
I thought it was interesting that such questions are being asked at the highest level of the vocations world in the Church in the USA. I can`t imagine it being on a similar public agenda in the UK.
However the answer to these questions appears to be that the seminarians and younger priests are simply misguided. He continues:
The pillar of the renewal of priestly life is the liturgy. If the priest does not rediscover the true meaning of the liturgy in his life, he cannot find himself. The liturgy is the place of education to communion. The protagonist of the liturgy is Christ, not the Pope, the Cardinals in Rome, and not even the parish priest. By living the liturgy, we can enter into the life of God, and only thus can we priests journey effectively with the men and women of our time and of all time. Nevertheless the liturgical reform must concern itself not only with texts and ceremonies, rubrics and rituals, vestments and the number of candlesticks on altars, but also with the spiritual hungers of human communities that we serve. Without authentic evangelization, participation in the liturgy is ultimately hollow– an aesthetic pastime or a momentary palliative; without the works of justice and charity, participation in the liturgy is ultimately deceptive, playing church rather than being church.
Nor can we forget that permission for the "Extraordinary Rite" of the Mass was granted for the sake of unity in the Church and nothing else. "The Extraordinary Rite" is exactly that: extraordinary. What is ordinary is what the vast number of our faithful celebrate each week. To impose what was meant to be "extraordinary" on ordinary situations does a great disservice to the unity of the Church and goes against the intent of the Holy Father. To misuse the special permission of the Holy Father for the Extraordinary Rite for political motives causes division. We must be about the work of unity in a Church that is often so divided.
Of course the liturgy must not become divorced from life but unfortunately Fr Roscia doesn`t really understand why anyone would be attracted to the Extraordinary Form. He admits this in the next issue he discusses as he calls it `another perplexing reality`. I found this paragraph interesting too:
Another perplexing reality I have encountered, especially among those in formation and those newly ordained, has been in the area of Sacred Scripture and preaching. A number of students, usually in their final years of the Master of Divinity or Master of Pastoral Theology program have complained saying they would never take another Scripture course again; that their previous Scripture courses had nothing to do with the reality of the church and liturgy and that the courses were "without a soul". This topic was addressed numerous times at the recent 2008 Synod of Bishops on the Word of God in the Life and Mission of the Church, a Synod which I experienced in a very significant way, having served as the English language media attaché to this historic, world-wide gathering at the Vatican.
One cause of the present disinterest and seeming impasse in Scriptural studies has been the atomization and dissection of the Scriptures, and a lack of integration of biblical studies with faith and lived spirituality. Are today's Catholic Scripture scholars and teachers adequately prepared to draw from their exegetical knowledge and their own life of faith and prayer to help fellow Catholics discover the meaning of the biblical Word today?
I agree completely with Fr Roscia on this. One of the brightest stars in the modern world of Biblical hermeneutics, Jon Levenson, has written regarding this problem:
The goal was to place the Hebrew Bible in its historical context, and we could do that only if we could reconstruct the cultural world in which its many documents were written—an arduous task but one that bore, and continues to bear, much good fruit.
.
Almost from the beginning, though, I felt there was a certain problem with this. What the biblical texts meant in the world of their authors is in considerable tension with what they mean today—including what they mean personally to the professors and students who devote themselves to that historical task. But the very method rendered that question of what they mean today one that could not be asked. It belonged somewhere else, to the theologians, for example, or to the preachers. Of course, when the theologians or preachers interpreted the book in light of ongoing tradition and contemporary experience, the historical-critical scholars were none too reluctant to accuse them of taking the Bible out of context.

Apologies in that this is not the normal Forest Murmurs stuff but I think it is relevant here.
A few more thoughts of Fr Roscia gave me hope in that he shows a will to understand:
Many of us are afraid of the new generation, of their robust sense of Catholicism, their manifestations of piety, their desire to "reclaim" many things that have been lost or forgotten. Deep down inside of many of our hearts, we would like clones of ourselves, and not new, free, thinking beings of a new age. There is a great wisdom to the Church's ban on human cloning!
The younger generation easily uses the word "solid" to describe those who are rooted in tradition and unafraid to manifest authentic piety and devotion. The younger generation is wary of those who equivocate and speak around issues rather than addressing them. What can we learn from their questioning? We must learn that we have to avoid the temptation to fudge -- to adapt the Catholic faith so as to make it palatable to modern tastes and expectations. This so-called "accommodationist" approach generally fails. There is a risk in this approach that the Christian message becomes indistinguishable from everything else on offer in the market stalls of secularized religious faith. We have to be convinced that the fullness of the truth and beauty of the message of Jesus Christ is powerfully attractive when it is communicated without apologies or compromise.
The Second Vatican Council recommends that older priests show understanding and sympathy toward younger priests' initiatives; and it advises young ones to respect the experience of older priests and to trust them; it suggests that both treat each other with sincere affection, following the example of so many priests of yesterday and today; the parish priest and other priests, including the religious, are called upon to testify to communion in everyday life.
Well said Fr Roscia! At 51 years old I cannot claim to be young but the aspirations he describes in the latest generation of seminarians have always been mine too. Only by listening to each other without prejudice can the older and younger generations of priests and Catholics learn and move forward.
UPDATE 15.11.10 For another take on Fr Roscia`s talk see Vox Cantoris.

Saturday, November 13, 2010

New Blog

I was glad to see the Holy Family Guild have started a blog. The HFG is a group of families in the diocese of Hexham and Newcastle who exist to support each other in Catholic life according to the teaching of Familiaris Consortio. You can find the blog here.
While on the topic of family life it is an opportunity to recall the recent words of Pope Benedict as he spoke about his visit last weekend to Barcelona:

"I prayed intensely for families, the vital cells and the hope of society and of the Church ... My thoughts also went to the young, ... that they may discover the beauty, value and commitment of marriage in which a man and a woman form a family which generously accepts life and accompanies it from conception until natural end. Everything done to support marriage and the family, to help people in need, everything that serves to enhance man's greatness and his inviolable dignity, also helps to perfect society".

Monday, November 08, 2010

Here we go!

Five Anglican bishops resign and declare their intention to enter the ordinariate! I`m delighted by the news and only wish we had been as imaginative in the 90`s.

A modern seminary

This weekend the Northern Cross, naturally, had quite a lot to say about the proposed closure of Ushaw college. As was noted in the Tablet of October 16th there is a group of people led by LMS treasurer Paul Waddington who are willing to finance priestly formation at Ushaw if it includes training in the Extraordinary Form. Personally I thought that the logic of Summorum Pontificum would lead to all seminaries doing this nowadays: it is hard to believe that a man might spend six years at a seminary and not be able to celebrate the Roman rite in all its forms. However not everyone sees it this way.

The FSSP have a seminary in the USA, Our Lady of Guadalupe seminary at Denton, Nebraska. No-one would sell them a seminary so they had to build one from scratch, which opened on its present site in 2000, and it now has 75 seminarians with more applications for places than they have room. What is life like there? Who are the seminarians? Is the training according to the teaching of the Second Vatican Council on priestly formation? Well if you would like to see there are three videos on Youtube which give an idea of life in the seminary. You will see testimonies from bishops about how happy they are with the training that young men receive there as well as from lay people too (including Hexham and Newcastle`s own Leo Darroch at the start of the second video: Leo is the President of Una Voce International, the international umbrella group for national Latin Mass societies).

The videos are well worth watching:







Saturday, November 06, 2010

Santiago de Compostela

The Pope arrives in Compostela today. I was there a few weeks ago with three priests of the diocese. This year as the feast of St James fell on a Sunday it is a Holy Year. The last one was 2004. In that year I organised a pilgrimage which followed the pilgrim route, or camino, landing at Bilbao and then on to the route through Burgos and Leon. Sorry to say we didn`t walk but had a coach. This time we just landed at Compostela airport and stayed a week so probably got even less grace. Two of our group did take the bus about eight miles out and walk in to get a feel for the camino.
Going to Santiago de Compostela is like stepping back in time: to before 2007 to be precise! There was no sign of an Extraordinary Form Mass anywhere which I thought odd for such an important pilgrimage destination. Una Voce Hispania has a list of regular Masses in Spain and on the Una Voce La Coruna site there are pictures of a High Mass celebrated at Compostela by the SSPX. In fact the whole thing was not a great liturgical experince. The cathedral was full of scaffolding as preparations were being made for the papal visit. The famous botafumeiro was nowhere to be seen so we assumed it was away to be cleaned up for the papal visit. I concelebrated at the 12 noon Mass on Sunday. There was no choir but only an elderly canon acting as cantor. No altar servers either apart from another elderly canon. The Mass was just like a normal parish Mass with four hymns and a Sanctus sung in Spanish (or Eucharistic acclamation I suppose). One day a choir from Argentina came and were able to sing a couple of motets during Mass. A visit to the bookshop by the seminary showed no influence of Summorum Pontificum either.
One day we all concelebrated Mass in the tiny chapel containing the relics of St James. This was a surprise as the sacristan led us to a chapel I never thought we would be going there. It was somewhat overwhelming to be so near to these relics which have so coloured the spiritual life of Spain and the Spanish-speaking world.


There were a number of items of interest for English pilgrims. For example on going to through the Holy Door to `hug the apostle` (the statue of St James kept behind the High Altar) in one of the side chapels there is a statue of Our Lady of Walsingham.



More spectacular was this statue of Our Lady in the Lady Chapel in the monastery church of San Martín Pinario which is now a museum. The notes said it was made in England and brought to Spain by Catholics fleeing Henry VIII. The first mention of it in the monastery archives about 1610 but whenever it got to Spain it was moving to see this bit of English Catholic history in such a glorious setting.

This cheered me up this morning


Des hommes à part
Uploaded by deshommesapart. - More video blogs and vloggers.

Thanks to Giorgio for the link.

Wednesday, November 03, 2010

Former bishop of Durham speaks about the Ordinariate

I saw this, this morning, in an interview with Tom Wright, former Anglican bishop of Durham and now a research professor at St Andrews University, and thought it interesting:

`Asked to comment on the Vatican's 'Ordinariate' scheme to enable Anglicans to join the Roman Catholic Church, and the desire in a parish at Folkestone to change allegiance, Bishop Wright said that people had thought that there were "dozens of parishes ready to jump", adding: "Many of the Roman Catholic bishops that I know in England were not terribly happy at the thought that they might have to administer this kind of whole extra wrinkle on top of the complicated structure they've already got, and I did hear one Roman Catholic priest - how representative I don't know - saying we've got quite enough traditionalists in our own Church without having all yours as well." `

I wasn`t aware that Catholic dioceses were a `complicated structure`. However there is no need for hard-pressed diocesan bishops having to worry about adminstering another structure as the ordinariates will not be under their authority but answerable to Rome.

Monday, October 25, 2010

Recollection and Douai Martyrs

This Saturday is the feast of the Douai Martyrs. There will be a High Mass at St Joseph`s, Gateshead at 12 noon. This feast has an added poignancy this year given the uncertainty over the future of Ushaw college, the northern successor of Douai. The celebrant will be Fr Simon Leworthy FSSP. The Mass has been organised by The Group Of Priests Of Hexham And Newcastle Who Meet For Lunch Once A Month Who Like The Extraordinary Form (aka TGOPOHANWMFLOAMWLTEF) and the local LMS.
Preceding the Mass there will be a morning of recollection for lay people given by Fr Leworthy. This will start at 10am and will include time for confessions. It is open to anyone who would like to come. Other parts of the country have days of recollection organised by the LMS but this is the first time we have attempted this in the North East. If you are coming you may like to bring a packed lunch for after the Mass. Many thanks to Fr Adrian Dixon, the parish priest of St Joseph`s for letting us use his church for this event.
St Joseph`s, Gateshead is very easy to reach by public transport: it is immediately opposite Gateshead Metro station.

Friday, October 22, 2010

Facebook page on Ushaw

Readers may like to know that there is a Facebook page asking for Ushaw to remain open. You can find it here.

Good News

What with the judicial vicars` trip to Rome from September 27th-October 1st , a period of seven days when I had five funerals as well as a lot of other things and then my long-planned trip to Compostela for the Holy Year ( together with three priests of the diocese) it has been hard to keep up. However there have been good things happening which you will have read of elsewhere. I would just like to mention a few.
Firstly I was delighted to hear about bishop Mark Davies and his declaration of a Year of Mary in the diocese of Shrewsbury. From what I`ve heard people are being asked to say five decades of the Rosary each day but I can`t find any verification of this. Another good thing was the Pope`s letter to seminarians. Such a simple idea yet not one I can recall happening when I was a seminarian. As a canon lawyer and having spent yesterday at the northern canon lawyers` meeting where we were addressed by the ever-entertaining and illuminating Fr David Jaeger of the Antonianum on the subject of recent legislation, I enjoyed this part of the letter:
But you should also learn to understand and – dare I say it – to love canon law, appreciating how necessary it is and valuing its practical applications: a society without law would be a society without rights. Law is the condition of love.
It reminded me of being told in the canon law aula at the Greg that `the law will set you free`! Some of our present difficulties have arisen through failure to follow the law.
Another thing which made me happy was the announcement that archbishops Burke and Ranjith would be made cardinals at the next consistory. When in Rome a few weeks ago one of our ports of call was, of course, the Apostolic Signatura where archbishop Burke spoke to us at length and made us welcome. (Another place we went was the Rota and it was the day before the dean, archbishop Stankewicz ( who had taught us Roman law at the Greg) was due to retire the next day as he was turning 75. He spoke to us with great warmth and at length and so the judicial vicars and their assistants sang `Happy birthday` stumbling a bit when we were unsure whether we should sing `dear archbishop Stankewicz` or `dear dean of the Roman Rota`!) Both archbishops Burke and Ranjith are great friends of the Extraordinary Form.


Another story in the news, as reported by Christopher Lamb in the Tablet last week , was the announcement that a traditionalist group led by LMS treasurer, Paul Waddington, are interested in buying Ushaw. What an incredible thought! It raises the question of who will staff it and who the students will be? The FSSP are the most obvious candidates but as they only have one very recently established house in England it would be a huge leap to go from there to running Ushaw but I suppose they had no houses when they opened the seminary at Wigratzbad in 1988. Clearly Mr Waddington has serious plans as he speaks of Ushaw being run as a `mixed commercial and religious development`. It`s all very exciting anyway. I was thrilled enough to be able to have the LMS training weeks at Ushaw and see St Cuthbert`s chapel used for the liturgy for which it was built but for that to be a permanent feature would be fabulous. It`s certainly a bold idea and one I will include in my prayers.
I hope to write about Compostela soon.

Falling behind

I have been away to Santiago de Compostela and hope to write about that soon. In the meantime before I forget here are a couple of announcements of forthcoming events courtesy of the diocese of Westminster and the LMS.

Saturday 6 November at 2.00 pm
WESTMINSTER CATHEDRAL
Victoria St, London SW1
Pontifical High Mass of Requiem
followed by Absolutions at the Catafalque
Celebrant and Preacher: Rt Rev. John Arnold
Auxiliary Bishop in Westminster

----

Saturday 20 November at 11.30 am
ST JAMES’ CHURCH
Spanish Place, George St,
London W1
Confirmations in the Traditional Latin Rite
followed by Pontifical Benediction of the Blessed Sacrament
With Rt Rev. George Stack
Auxiliary Bishop in Westminster

Monday, October 11, 2010

What to do when your seminary closes?

Open it again!
(...but with a somewhat different ethos).


I had meant to give mention to the story of bishop Marc Aillet and his seminary when it appeared at the beginning of September but in the light of recent news up here it still seems worth mentioning it. The Eponymous Flower has provided a translation of the original story which was on the French Perepiscopus blog although the link given by the MessainLatino blog doesn`t seem to work any longer. (A German version is still available.)


The seminary in Bayonne closed ten years ago. At the time this was said to be, according to the out-going rector, a chance for the Church to break new ground. ( The usual stuff we can expect to hear again regarding Ushaw.) Last month the bishop opened his new seminary with eleven seminarians, another two in the pre-seminary year (see picture above) and an emphasis on the `hermeneutic of continuity` in the life of the seminary. Bishop Aillet is a great friend of the Extraordinary Form and has performed ordinations for the Institute of the Good Shepherd. The diocesan website has an account of the Mass for the opening of the seminary here.

Friday, October 08, 2010

Ushaw College to close in June 2011

I`ve just had an email with a press release announcing the closure of Ushaw college in 2011. I`m very sad to hear the news as it is a place of great importance in the history of the Catholic Church in England and especially the North East. It drove me mad at times when I was there but I find it hard to think that it will no longer exist. I wonder what will happen to the site?

A quotation from the press release:
In recent years, Ushaw College has developed to blend heritage with advancement while maintaining its core function of the formation of priests to help renew and continue the work of the Roman Catholic Church in the region. Currently, there are 26 seminarians in formation at St Cuthbert’s Seminary and once they have completed this year’s studies, it is proposed that they will transfer to another seminary.

Archbishop Patrick Kelly, Chair of Trustees said: “This is one of the most difficult proposals that we as Trustees have had to make, not least because of the excellence of the formation our students are receiving.”

Monsignor John Marsland, President of the College, expressed his sorrow at the proposal: “Ushaw has a long history within the Roman Catholic Church and words cannot express how sad we are that we are considering such a drastic step.

“We have long tried to find a development partner and it would be nice to believe that a partner will still come forward with a viable business plan but unfortunately time is running out and we have to face the reality of the situation we are in.”

Monday, October 04, 2010

North East Catholic History Society

I must write about last week`s trip (for canon law purposes) to Rome but I just wanted to make amention of the new programme of lectures organised by the NECHS which start this Wednesday with George Thornton speaking about `St Robert of Newminster and the early Cistercians` We begin at 2.15pm and meet at St Andrew`s, Worswick St, Newcastle. More details here.

Saturday, October 02, 2010

Google Translate

Google Translate now offers Latin as one of its languages. However it is far from perfect as yet. Try for example `Quid pro quo` a common Latin phrase that it might be expected to deal with and you get `What happens in Vegas`! `Veni, vidi, vici` is a bit better but not all there in that it gives `I came, I saw the street of`. Strangely however entering Te igitur clementissime Pater per Iesum Christum Filium tuum Dominum nostrum, supplices rogamus ac petimus uti accepta habeas et benedicas haec dona, haec munera, haec sancta sacrificia illibata in primis quae tibi offerimus pro Ecclesia tua sancta catholica` results in a good translation. I`ll have to try the rest and see how it compares to the new translation.
It seems more successful in translating English into Latin although I`ve not tried very much.

Monday, September 27, 2010

Papal Visit etc

Apologies to all those who have been asking me to add a new post for my absence. There was the papal visit and then the Forty Hours. It took a couple of days to recover from the Forty Hours as I had to close the church at 1am and then open up again at 6am. I`m glad to say that all went well although I wish I could motivate more parishioners to take a turn. One thing I hadn`t made clear was what the Holy Hour on Monday night would be. I had prepared an hour of material on Newman and went into church at 8pm to find only one person watching so I thought it best to leave it to another time.
I missed quite a lot of the papal visit with leaving Newcastle for London on the Thursday after waving off our parishioners on the bus to Bellahouston. However I tried to keep up with the news via the internet and once I heard there were 125,000 people lining the route in Edinburgh and less than 150 protesters it seemed things were going to go OK. I had been saying to people that I was sure that once Pope Benedict got here and they saw him and heard him then things would be fine. I said this keeping my fingers crossed. However things just seemed to get better and better as the visit went on.
I planned to leave at 6am to get to Westminster cathedral for 7am on the Saturday. What I wasn`t planning was waking up at 4.30 and not being able to get back to sleep! It was exciting to drive down a deserted Mall and see it lined with Papal flags and Union Jacks. Security at the cathedral wasn`t as time-consuming as I thought it would be and I was son in the cathedral hall where tea, coffee and biscuits were available. It was strange to think I had been there earlier in the year to talk at the LMS AGM. Slowly the hall filled with priests and it was fascinating to meet priests I`d not seen since leaving Ushaw in 1988. It was good to meet other old friends too.
The Mass was a tremendous event. I liked the MacMillan Tu es Petrus. It was fabulous to hear the Byrd five-part Mass being sung at a papal Mass in Westminster cathedral with the archbishop of Canterbury in the sanctuary, kneeling for the consecration. It made me wonder what those who first heard that Mass sung in recusant days would have thought. It was interesting to see the archbishop of Canterbury exhibiting signs of knowledge of the EF as he crossed himself at the end of both the Gloria and the Creed!
I was back in Newcastle by 9 at night. After Mass on Sunday I spent most of the day watching the news and trying to catch up with what I`d missed. I particularly wanted to see coverage of the Big Assembly as our head from St Stephen`s, Longbenton had gone down with two children from the school and he had texted me to say they were in the front row. They had a fabulous time.
It was interesting to hear the Holy Father remind the bishops abot the new translation of the Ordinary Form and Anglicanorum Coetibus. No mention of Summorum Pontificum however! Oh well.
I personally did find it all a time for faith (and hope) to be strengthened. What else is there left for this Pope to do? My hope now is that he manages to visit Moscow and build a path to unity with the Orthodox.

Wednesday, September 15, 2010

The Forty Hours at Forest Hall


I am very glad to say that we will be holding the Forty Hours at St Mary`s again next week. I introduced this last year and it went very well. Unfortunately some of the people who volunteered for the night watching last year have moved away from Tyneside and this year no-one stepped into their shoes so, for the first time I`ve been involved with the Forty Hours, it won`t be possible to watch all through the nights. We will stop at 1am and resume at 6am. The Forty Hours is always a favourite time of mine and I`m sure it is a time of grace for a parish. If you are in the area from 6pm on Sunday to 10am on Tuesday do call in. Above is a picture from last year.


Tuesday, September 14, 2010

Third Anniversary of Summorum Pontificum

Today marks the third anniversary of the coming into effect of the provisions of the Motu Proprio Summorum Pontificum. It is a day to celebrate.
I first became interested in the Extraordinary Form in 1982. It happened through reading books. I was a Carmelite novice at the time and just felt something was wrong. I found old copies of Christian Order in the cellar at the Boars Hill priory and thought I wanted to find out more so I got in touch with Miss Pond who ran the Oxford SSPX Mass centre. However shortly after that I decided to leave the Carmelites as I became more convinvced it was not for me and returned to Newcastle where I went to the SSPX Mass centre at the Station Hotel for a while until I was accepted for seminary. On seeing the Latin Mass I felt immediately at home. I didn`t make too much of a secret of my preference at seminary at Ushaw but somehow survived and said my first public Mass in the EF on a visit to Wigratzbad in 1989 and first public Mass in the diocese at St Dominic`s in Newcastle in 1992 on my return from further studies in Rome.
What difference did 2007 make? Well I now say an EF Mass every day but Sunday (!) and say the 1960 breviary. The EF is slowly getting ito the mainstream although still in the face of opposition and apathy. One of the best bits of news recently was the decision by the Dominicans of Province of St Joseph in the east of the USA to ensure that all students for the priesthood learn the traditional Dominican rite. I`m sure others will follow and seminaries will start teaching the EF as a normal part of formation.
I used to joke that instead of being born in 1959 I wished that I was leaving the world then. However recently I`ve been thinking about that and have my doubts. After all there was an expectation of liturgical change through most of the 20th century up to the introduction of the Novus Ordo. My seminary rector told me that people who spoke about a vernacular liturgy in the 1950s were regarded as cranks but I`m sure anyone who at that time kept up to date with the latest thinking would have known what to expect at Vatican II. Rubricarius is good at reminding us of this. However in recent years new scholarship has called into question many of the assumptions of the reformers. The work of Mgr Gamber, CIEL and others has led the way. We probably now know more about the EF or `Gregorian Rite` than ever before and understand more deeply why things were as they were. I`m enjoying reading at the moment Margaret Barker`s The Great High Priest: the Temple Roots of the Christian Liturgy whose title speaks for itself and gives a view of Christian liturgical origins wholly different from what I was taught at seminary.
The present time is probably one of the most exciting times to be around as the tradition is explored and new findings applied. Progress can be very slow but it is happening.
In all this Joseph Ratzinger has given the lead. That is why I am very excited about his visit to this country and looking forward to Mass at Westminster cathedral on Saturday.

Sunday, September 12, 2010

Brinkburn 2010

Yesterday the annual Brinkburn Mass took place. Many thanks to the Rudgates who travelled all the way from Yorkshire and sang Tallis` Mass in four parts as well as two Monteverdi pieces. Thanks also to the Jarrow schola and to organist Peter Locke. The weather was lovely and the congregation was larger than in recent years. I estimated the congregation to be about 80-90 strong. The increase may have been thanks to David and Theresa O`Neill our diocesan LMS reps who sent out posters to parishes in the area. The celebrant was Fr Swales, the deacon, Fr Phillips and I was subdeacon. Thanks to our servers and those who prepared the food for afterwards and anyone else who helped in any way.

Here are a few pictures by Frank and Mike.








Saturday, September 11, 2010

Missa Brevis

When people say they want modern music at Mass, not all that Gregorian chant, Palestrina and Mozart, what would they think if they got this? It`s from 1968 and so is post-conciliar.
I first came across this at the Aldeburgh festival a few years ago when Brian Ferneyhough was the featured composer. I wonder if it has ever been performed at a Mass? Don`t give up after a few seconds: it gets more exciting at the 3.10 mark.

The Kyrie and Gloria:




The Sanctus and Agnus Dei:



Thursday, September 09, 2010

Pantokrator installed!

I have been meaning to get back to the blog for quite a while but never seemed to manage it. I was going to write about my trip to Scotland. No sooner had Fr Briggs returned from his trip to France with Fr Finigan as recorded on the Hermeneutic than after a busy weekend in his parish he set off north to join me at the Edinburgh Festival and a couple of days in St Andrews. I had meant to write about finally fulfilling a long held ambition to get to Dunfermline and what I learnt about the bones of St Andrew and St Wilfrid but it was the arrival of Davey and Brian, the joiners, to set up the Pantokrator icon (which I have discovered is known as Christ the Teacher if the book is open) which eventually got me to the computer keyboard. It was on Tuesday this week that they came and did a very good job in setting up the icon. You can see the results below. I think it completely transforms the feel of the church. I look forward to hearing what the parishioners think at the weekend. I do agree with comments made on the previous posting that we could do with an altar frontal and hope to do something about that. Well done Sr Petra Clare and thank you.




Catholic Church in England: Mark Dowd on Radio 4

I caught bits and pieces of Mark Dowd`s Radio 4 programme this morning on the state of the Catholic Church in England today. I thought it was very good in that it gave a voice to all the shades of Catholic opinion and let the listener decide what to think. I couldn`t hear it all but it is repeated tonight at 9.30 and I`m sure will be on the iplayer after that. I did manage to hear most of the stuff about Blackfen and to hear Fr Finigan interviewed and I thought he put his points across very well. The young Catholic who said the great thing about being a Catholic is that you can pick and choose what you want to believe made my heart sink the most.
There is a thoughtful review on The Sensible Bond.

Saturday, August 21, 2010

Pantokrator for Longbenton

I am glad to say that Sr Petra Clare has completed the large Pantokrator for SS Peter and Paul`s, Longbenton. Unfortunately it is not yet in place as there have been delays with the holidays. It is still in its crate. I`m very keen to see it. Sister has however sent some photos of the completed icon. Here they are. Next item will be the Coronation of the Virgin to go above the Annunciation icon at St Mary`s, Forest Hall.

And here is where it will go (on the centre panel where the outline of the former cross can be seen.

Thursday, August 19, 2010

Dominicans at Durham

On Sunday I went through to Durham to celebrate Rosary and Benediction for a group of Catholic famillies who were saying goodbye to the Shogren family who have been part of the group for a number of years (and Paul Shogren has led the band for St Patrick`s night here at Forest hall for the last few years) who are returning to their native Australia. I`d not been inside the church of St Cuthbert`s Durham for about twenty years and forgot that it is one of the more attractive churches of the diocese. However while there I was told that the parish newsletter a couple of weeks ago had announced that the Dominicans would be coming to run the chaplaincy and parish from 2012. At present the parish priest, Fr Currer, is also university chaplain.
Back in November 2008 I said it was a pity that no male religious community had had a presence in the city (although there were a couple of Mill Hill fathers living at Tenter Terrace for a while). I think this is a very exciting development for the university Catholic chaplaincy. It will give an added strength to the Catholic presence which a single priest in his own cannot provide. It may also result in a few more vocations for the Dominicans ( who nonetheless don`t seem to be doing so badly these days compared to others).
While I`m on the topic of university chaplaincies I`m sure the Dominicans would go down well at my old university, St Andrews, too!

Monday, August 16, 2010

Saturday, August 14, 2010

Downside photos

Many thanks to Leo for these photos from this week`s Training Conference at Downside. I see quite a few familiar faces there. I hope all went well and I`m sure we`ll hear more across the blogosphere.




Thursday, August 12, 2010

Downside

I`ve been in Rome this week with a pilgrimage but have been checking my email and have heard that the Downside conference has been a great success with over a hundred people at the Pontifical Mass celebrated by bishop Schneider this morning which is excellent for a weekday Mass in a somewhat out of the way place like Downside. I look forward to seeing pictures soon.

Thursday, August 05, 2010

Catching up with the LMS

I`ve had quite a few emails with information from the LMS in the last two weeks. The first were about the Downside training course which I`m gald to say has no spare places left. I would very much have liked to go especially as bishop Athanasius Schneider will be there, but unfortunately I can`t make it. The conference runs from August 10th -13th and the Masses are open to the publlic. Other bloggers have been quicker to post the details but for anyone who hasn`t seen them they are as follows:

Latin Mass Society Training Conference for Priests Wishing to Learn the Extraordinary Form of Mass

at Downside Abbey
Stratton on the Fosse, Radstock, Somerset BA3 4RH

Liturgies Open to the Public

Tuesday 10 August at 11.00 am
(St Lawrence Martyr)
Solemn Mass

Wednesday 11 August at 11.15 am
(SS Tibertius & Susanna Martyrs)
Missa Cantata

Thursday 12 August at 11.00 am
(St Clare Virgin)
Pontifical High Mass
Celebrant: Bishop Athanasius Schneider ORC
Auxiliary Bishop of Karaganga, Kazakhstan

Friday 13 August at 11.00 am
(SS Hippolytus & Cassian Martyrs)
Solemn Mass

Details: LMS office on 020 7404 7284


Also I got information about the walking pilgrimage to Walsingham later this month which I have mentioned before. Here it is:

PRESS RELEASE FROM THE LATIN MASS SOCIETY

For Immediate Release

5 August 2010

* Latin Mass Society Introduces a Walking Pilgrimage to Walsingham

The Latin Mass Society is organising a Walking Pilgrimage from Ely to Walsingham from Friday 20 August to Sunday 22 August. There is a noble tradition of walking pilgrimages to Walsingham which the LMS wishes to revive. The pilgrimage is inspired by the great Paris to Chartres Traditional annual walking pilgrimage which attracts thousands of young participants.
The LMS pilgrims will leave Ely on Friday 20 August after a 7.00 am blessing in Ely Cathedral. Accommodation will be in tents. There will be daily Mass in the Traditional Latin Rite concluding with a Traditional Mass in the Chapel of Reconciliation at Walsingham at 2.30 pm on Sunday 22 August. This will be open to all.
The pilgrimage will be restricted to adults for this year whilst any practical problems are ironed out. It is hoped it will be much larger next year.
Dr Joseph Shaw, LMS Chairman, said: “I am very excited by this pilgrimage – it’s the sort of practical and challenging devotion which young people in particular find of great benefit. This is just one of the evangelical activities by which the LMS is responding to Pope Benedict’s call for a fresh presentation of the Faith in Europe”.
For registration and full details potential pilgrims should e mail the organiser, Paul Smeaton, on paulsmeaton@hotmail.co.uk or telephone the LMS office on 020 7404 7284.


For further information, please contact John Medlin, General Manager, or James Murphy, LMS Office Manager, on (T) 020 7404 7284; (F) 020 7831 5585;
(E mail) info@latin-mass-society.org

Monday, August 02, 2010

Good News from Reading

I`ve been away last week and have quite a few things to catch up on but I just thought I should mention the email I had today from Fr de Malleray of the FSSP. The Fraternity recently bought a house near to the church of St William of York where they say Mass. The news is that this house has now been canonically erected. At my talk at the LMS AGM I lamented that although the FSSP is present in England it has no canonically-approved houses and so no stability. I`m delighted to say that that has changed. This means the Fraternity has a permanent, canonical presence in the dioceseof Portsmouth. And once people see that it doesn`t mean that the diocese of Portsmouth has collapsed as a result it may lead to other foundations in England, God willing. Congratulations to Fr de Malleray and the FSSP!

Fr de Malleray wrote:
Sunday 1st August 2010, St John Fisher House, Reading.
Dear Rev Fathers,
It is with great joy that I share with you an important news: the house of the Fraternity of St Peter in England, based in Reading, Portsmouth Diocese, is canonically erected as of today. It has been four years since the Priestly Fraternity of St Peter has started offering Mass here every Sunday. It is almost two years since we have moved our permanent residence to Reading. It is one and a half year since we have started leading communal life here with Fr Leworthy, FSSP. It is one year since we have had our offer accepted for the purchase of our house on Eastern Avenue.
Canonical erections of our houses worldwide are made by the Superior General of our Fraternity, Very Rev Fr John Berg. But by law, canonical erections necessary require prior consent in writing of the diocesan bishop. We are very grateful to Bishop Crispian Hollis who has granted permission for the canonical erection of St John Fisher House in his diocese (Reading). [The quotes below from the Code of Canon Law of the Church will detail for you the meaning of this step.] A precious consequence of this is the permission to have the Blessed Sacrament reserved in our oratory, where we pray the Divine Office daily. Also, there is no limit of time as to the duration of the canonical erection, by itself a permanent status.Many sympathetic clergy and faithful across the country have contributed to this good result through their material and spiritual support. Today’s Solemn High Mass will be offered at all their intentions. Deo gratias.
Can. 609 §1 A house of a religious institute is established, with the prior written consent of the diocesan Bishop, by the authority competent according to the constitutions. Can. 610 §1 In establishing religious houses, the welfare of the Church and of the institute are to be kept in mind, and care must be taken to safeguard everything that is necessary for the members to lead their religious life in accordance with the purposes and spirit proper to the institute. §2 No house is to be established unless it is prudently foreseen that the needs of the members can be suitably provided for.Can. 611 The consent of the diocesan Bishop for the establishment of a religious house carries with it the right: 1° to lead a life according to the character and purposes proper to the institute; 2° to engage in the works which are proper to the institute, in accordance with the law, and subject to any conditions attached to the consent; 3° for clerical religious institutes to have a church, subject to the provisions of can. 1215 §3, and to conduct the sacred ministries, with due observance of the law.

Very Rev Fr John Berg, FSSP will solemnly inaugurate St John Fisher House on Sunday 3rd October 2010. After the 11am Solemn High Mass (External Solemnity of Our Lady of the Rosary) at St William of York Church, the faithful are welcome to come to the house for visit and refreshments.

Clergy (diocesan, religious, seminarians) are cordially invited for a special 'Opening' day at St John Fisher House on Monday 11th October 2010 from 11am to 4pm, on the Feast of the Motherhood of the Blessed Virgin Mary (please kindly let us know if you intend to attend, and if you would require accommodation the night before).

Cordially yours in Our Lord,
Fr Armand de Malleray, FSSP

Monday, July 26, 2010

Favourite Prayers Meme

I`m rather late to this and have been tagged three times but off the top of my head and as the rules exclude prayers from the liturgy I would say:

a) the Rosary,
b) May He support us all the day long, till the shades lengthen and the evening comes, and the busy world is hushed, and the fever of life is over, and our work is done. Then in His mercy may He give us a safe lodging, and a holy rest and peace at the last. (I always use this at funerals in the OF at the end of the bidding prayers.)
c) My Lord and my God, I firmly believe that you are here, that you see me, that you hear me. I adore you with profound reverence; I beg your pardon for my sins and the grace to spend this time of prayer fruitfully. My immaculate Mother, St Joseph, my father and lord, my guardian angel, intercede for me.

Sunday, July 25, 2010

Dilston Pictures




Thanks to Terry for these pictures from the Dilston Mass. As you will see the space for Mass is very limited thanks to the addition of choirs stalls when the Anglicans took it over in the 18th century. The altar is only a small table so I took advantage of only needing to have four candles for a sung Mas without ministers. Our MC decreed that there would not be room for acolytes which is quite true so we only had two servers. We only had one singer until the Jarrow men arrived who had heard that Mass was at 7.30 and so arrived during the Gospel. Mass was offered for the deceased members of the Radcliffe family. We have booked in for July 22nd next year at 7.30pm
This last one is of me and the Jarrow Schola

Here is a picture taken by Leo of me and a distinguished visitor!

Monday, July 19, 2010

Lanherne Sisters want to open a house in Darlington

I was glad to see this story on Joseph`s Shaw`s blog. I had heard about this a while back but didn`t realise it was now public. The contemplative sisters of the Franciscans of the Immaculate would like to open a new house. They opened their house in Lanherne in Cornwall a few years ago. Now they want to expand and are interested in the Carmelite monastery in Darlington where the nuns are preparing to leave. Problem is they need £1.5m to buy the monastery and, being Franciscans, they don`t have it and would need someone to hold it in trust for them. What a wonderful boost this would be for the diocese of Hexham and Newcastle. The sisters use the Extraordinary Form for their liturgy.

Mass at Dilston


On Thursday of this week, being the feast of St Mary Magdalen, I am saying Mass at Dilston once again. St Mary Magdalen is the dedication of this historic Catholic chapel. However there has been some confusion over the time of the start of the Mass. It will in fact start at 7pm and not 6.30 or 7.30 as advertised in other places. I hope this message is seen by most who are intending to be there.

Sunday, July 18, 2010

Ushaw decays

Visitors to Ushaw College walking around the grounds soon come across the derelict junior seminary building. It was completed in 1859 to the design of Edward Welby Pugin. In my time as a student it was used for youth employment scheme. It now stands empty. I once had the opportunity of visiting the chapel. I can`t remember how but I stumbled across a site which has pictures of the interior. It is so sad to see the buildings in this state. Pictures courtesy of 28Days Later urban exploration site where more can be found.

Tuesday, July 13, 2010

Carmel flourishes


Having spent six months on Boar`s Hill outside Oxford as a postulant and novice with the Discalced Carmelites back in 1982 I always have a fondness for Carmel. ( I left as I realised I was having a liturgical crisis.) I imagine readers will be aware of the new community of Carmelites, using the Extraordinary Form, in Wyoming in the USA, but I hadn`t realised how ambitious they are. As you can see they have bought an area in the mountains and plan to build an enormous monastery in the Gothic style. It`s hard to imagine this happening in England! According to the website they are flooded with vocations and have had 500 inquiries in the last few years. It all gives hope for the future: God still send vocations to His Church. At the same time it is strange that a community like this should be doing so well while others with similar aims don`t seem to do as well.

Monday, July 12, 2010

Whatever happened to...


.............the Compendium Eucharisticum? You may remember that on March 25th 2009 the CDW published this volume. The first part concerns doctrine and theology of the Eucharist, the second major liturgical texts and the third devotional prayers connected with the Mass and Eucharistic adoration. It was presented to the Pope on October 22nd 2009. The text was in Latin. I just thought vernacular versions might have been available by now. Alciun Reid reviewed it in the Catholic Herald and on the NLM. It is interesting in that it gives the order of Mass for both the Ordinary and Extraordinary Forms and also the office for Corpus Christi in both forms of the Roman Rite.
It is available in Latin from Pax Books at $48.61. I may look out for it in the Vatican bookshop when I`m in Rome in October but I hope the vernacular versions won`t be much longer in being produced as it sounds like a useful tool for catechesis.

Saturday, July 10, 2010

A few dubia you may have missed

The new issue of Canon Law Abstracts arrived in the post this week. I don`t think I`m a natural canon lawyer but I do give a quick browse to see if there is anything that interests me and as always I went first for the section on the Eucharist to see what there was.
There were three responses by the Congregation for Divine Worship and the Discipline of the Sacraments from 2009 two of which I don`t remember seeing before.
The first regards a priest either choosing to receive Holy Communion after all the congregation have received or distributing the host so that he can receive simultaneously with the congregation. Both these practices are reprobated and the comment is made:" It is not a question of human dignity but expressing his role as presiding minister acting in the person of Christ."
The next considers whether it is correct for a bishop to act as a concelebrant at a priest`s jubilee Mass so that the jubilarian can be main celebrant. I must admit I`ve always been uneasy with bishops concelebrating at a Mass where the main celebrant is a priest. The comment is made: " Theologically the bishop must always preside, even if he does so in choir dress and presides over the Liturgy of the Word but does not concelebrate. This is provided in Caerimoniale Episcoporum no.18."
This was new to me. I looked up the Caerimoniale no. 18 which says:
When a bishop presides at the eucharist but is not the celebrant, he does everything in the liturgy of the word that belongs to the celebrant and he concludes the Mass with the rite of dismissal, following the provisions given in nos 176-185.
176-185 say the bishop is to vest in alb, stole, cope and mitre so this seems to extend the possibility to him presiding over the liturgy of the Word in choir dress.
The third response concerns whether it is correct for concelebrants to elevate chalices at the end of the Eucharistic prayer. This too is reprobated. The comment is : "The purpose of this elevation is not to show the consecrated elements to the people but to express the giving of glory to God. Only the celebrant with the assistance of a deacon for the chalice should do this."
I was under the impression that this`little` elevation in the OF was meant to show the elements to the people and so wondered why very often the ciborium bowl is elevated without the people being able to see the host. However I shall adjust things accordingly. Concelebrants nearest the celebrant are normally invited to elevate the chalice but this is no longer to be done.
Small points of liturgical law for the OF but I thought they might be of interest.

CTS Reviews

Andrew Plasom-Scott, a former member of the Schola Gregoriana of Northumbria, has wrtiten to let me know about his latest blogging project which is a series of reviews of new CTS publications. His latest review is of the CTS pamphlet on Catholic Traditionalism. You can find the blog here.

Monday, July 05, 2010

More on Fr Gary Dickson`s article

Fr Dickson`s article has been very well received, not just by Another Anonymous in the comments on the previous post, but in many places on the blogosphere. Fr Z has commented favourably, the NLM picked it up here and I came across this today on a blog which is new to me, Catholicism Pure, where the author writes of `this impressive article` and concludes:

I wish we had more priests as committed, perceptive and ready to defend Catholic tradition as Father Gary Dickson.

Friday, July 02, 2010

Lost and Found

I have just had a call from Westminster cathedral sacristy to say that my biretta which I discovered I must have left in the sacristy has been found. I can`t say how relieved I am and impressed by the sacristy staff who took time to look for it in the midst of their centenary week.
I imagine in pre-conciliar days there was a constant losing of birettas on occasions at cathedrals.

Hexham and Newcastle LMS blog

I am delighted to say that our new diocesan LMS reps, David and Theresa O`Neill, have started a blog. Many other areas of the country have an LMS blog so I`m glad to see we have one too. You can find it here.

Fr Gary Dickson in the Catholic Herald

Fr Dickson is a priest of Hexham and Newcastle and parish priest of Sacred Heart and English Martyrs at Thornley, Co Durham. He has introduced a Sunday Mass in the Extraordinary Form to his parish and this week has written an article for the Catholic Herald about his experience. His article can be found here.