In the background of the above shot you can see one of the fine side altars all of which had a reliquary of a saint or blessed of the de la Salle brothers. I had gone to the conference hoping to be able to use the new found freedom to celebrate the Extraordinary Form. A number of other priests at the conference had the same idea. I took a small altar missal and altar cards but another priest had even brought vestments. In the event, although the Canon Law Society were helpful, I never tried it. I wanted to hear what the celebrants at the main conference Masses had to say. On the first day we had Cardinal Arinze as main celebrant and preacher. He mentioned the problem of liturgical abuse but added, tongue in cheek, that of course it doesn`t happen in Britain or Ireland: I imagine he was recalling the response to the 1997 Vatican document On certain questions regarding the collaboration of the non-ordained faithful in the sacred ministry of priest where a certain senior English bishop announced that the document did not apply in England of course. Here`s a picture from that Mass.
At the other two Masses we had Archbishop Stankiewicz, Dean of the Roman Rota and Cardinal Foley Grand Master of the Equestrian Order of the Holy Sepulchre of Jerusalem. On Wednesday we attended the papal audience where the Patriarch of the Armenian Apostolic Church addressed the Pope. I did manage to slip into Gammarelli`s to buy a plain white silk Roman vestment from their curiously small selection of available vestments. Business must be good however. When Fr Zielinksi asked how long it would take for them to make a gilet he was told between one year and fourteen months! The last time I went with a priest who asked the same question it was only a six month wait. However it is true what they say: Rome`s vestment shops are latching on to the liturgical style of Pope Benedict and almost all now have some form of Roman vestment to sell or more traditional Gothic style vestments too.
On Tuesday I caught the train to Birmingham and went to Maryvale. This was at the suggestion of Dr Andrew Beards who directs the philosophy course there and who used to be part of the Latin Mass group on Tyneside. As cardinal Cordes from the Vatican`s Cor Unum pontifical council was going to talk on the encyclical Deus caritas est he suggested it might be a good time to visit., I had been once before to Maryvale shortly after ordination for a course on Newman for priests but that was a long time ago. I`d only ever had one other trip to Birmingham, in 1983 when I spent a few days of Holy Week at Oscott.
Since I became involved recently with the North East Catholic History Society I have been dipping into past issues of the Society magazine. This morning at breakfast I was reading the 1993 issue and came upon an article, by Aidan Harrison, about the above priest which I thought you might enjoy.
Fr Kuyte was born in Oss in Holland but came to England and at the age of sixteen began studies at Ushaw. He served as parish priest of St Agnes` Crawcrook from 1912 until his death. His predecessor had suffered from chronic laryngitis which prevented him from preaching. The parishioners felt deprived and sent a delegation to the bishop to ask for a preacher. Bishop Collin`s reply was " You want a preacher? I`ll send you a preacher!" Harrison continues: Fr Kuyte was a renowned preacher-for length as much as content- and soon the parishioners of Crawcrook were making up for lost time with hour-long sermons at the Sunday Masses and Evening Devotions. The congregation of the 8.30 am Sunday Mass were leaving just as those for the 11.00am were arriving. These in turn, would be fortunate to be leaving by one o`clock in the afternoon.
Not everyone was happy about this but Fr Kuyte was undeterred. One Sunday three men decided enough was enough and left the church during the sermon. Fr Kuyte noticed them leaving and called out to them forbidding them to leave. As they ignored him he left the pulpit and pursued them across the main street and persuaded them to return. The next week he denounced them by name for leaving early.
Harrison does say that Fr Kuyte was very well read on secular as well as religious subjects and had interesting opinions. He denounced the Allies after the first World War for imposing too harsh terms on Germany saying this would rebound on them later: something he did not live to see. he was also an expert on ornithology and particularly a world authority on the nightingale which he introduced to Crawcrook.
However there are more stories. He remarked that his parishioners were the slowest he had known to respond to the parish notices. One week parishioners were surprised to find a washing line had been set up from one side of the church to the other and displayed on it were a selection of worn-out and irreparable vestments for which he had been asking for funds to replace. The funds were raised in two weeks.
Another time the parish found themselves showered with halfpennies from the pulpit from the previous week`s collection. Fr Kuyte`s point was that if that was all they could afford to put on the collection plate then their need was clearly greater than his and they could have their money back.
Fr Kuyte had fallings out with the bishop and diocesan authorities. When parish priest at Bell`s Close in Newcastle in the early 1900`s alterations and extensions were made to the church and presbytery but Fr Kuyte did not approve of the diocesan plans and altered them. The bishop was not pleased and insisted that Fr Kuyte pay the extra cost of his own alterations from his own pocket: a sum of £400, reckoned to be the equivalent of £80,000 in 1993. He was from a wealthy background.
In Crawcrook he argued against the diocesan plans for the construction of a new school as being not a good deal financially and twenty years later his successor discovered that Fr Kuyte had been correct in his advice as a further site was needed for a new church which would not have been necessary if Fr Kuyte had been listened to. He both amused and frustrated his parishioners. He had preached against the dangers of dancing (much as the Cure D`Ars had too). When some parishioners later asked if they could have a parish dance he surprised them by saying they could have two. He went on: `You can have one, one week for the men, and another, the next week, for the women!`
When a lapsed Catholic was delivering coals to the presbytery and said `These`ll burn well, Father,` the quick reply was `So will you, Paddy, so will you.` There was a massive turn-out for his funeral in 1935, the road to the cemetery being lined by non-Catholics as well as Catholics. He had become a well-known character in Crawcrook with his top-hat, three-quarter length coat and silver-topped cane. Harrison says: Fr Kuyte was a `character` who would alternately frustrate, madden or delight, but he was a man of deep understanding and learning who attempted to impart knowledge to his people through his, albeit, lengthy sermons.
