Friday, July 13, 2012
More on bishop-elect Egan
For those who may not have read the comments on the last post Andrew Beards has left quite a substantial contribution on the new bishop of Portsmouth which I thought merited being an item in itself.
Mgr Phil has been a close friend for over twenty years. We have done the Longergan circuit together in Germany and the US. About 50 per cent of the time together we spend laughing! (No, make that 75 per cent!) Those of our friends who were able to come to our 25th wedding anniversary two years ago would remember (then) Fr Philip and Fr Gerald with Fr Elkin for our lovely Mass at St Mary’s Barnard Castle. Fr Phil preached and even managed to get Lonergan in there!
I can't speak highly enough of him and I think William Oddie's comments are right, although I even think they are an understatement! On earth, Bishop Mark Davies and the new Nuncio are the agents here. And this does confirm all kinds of good things we have been hearing about our new Nuncio from different sources. In heaven I know Mgr Phil (who kindly made the time to email me and Tina yesterday) sees one of the key players as St John Vianney, whose heart he had been praying before and on whose feast day he was ordained.
People are picking up on all kinds of things about Bishop-elect Egan, including his talk saying Humanae vitae is infallible – no disagreement there!
I would like to add a couple of things here, from among the many I could add (I am sure I am not saying anything here that would go beyond what one should). Firstly, Bishop-elect Egan shares completely the Holy Father’s vision of the liturgical reform of the reform. Like many of us he humbly accepts certain liturgical permissions which the Church has allowed in the last couple of decades but would not be at all sad to see these changed back to what they were, should Mother Church decide.
He is a very good Latinist having studied classics at London University before seminary. When head of studies at Oscott he was one of the priests there who, before Summorum Pontificum, worked to get novus ordo Latin Masses in the seminary and with some success. We used to meet up regularly at Oscott in a period of about five years when we were both in Birmingham, and we would start our time together with Mgr Phil saying a private Mass: novus ordo Latin, eastward facing (latterly). When Summorum Pontificum came along Mgr Phil wanted to conform his mind, as normal, to that of the Holy Father. I know he is very positive about it and all that happened at New Brighton, for instance. He just has been too busy of late to take things further personally. But when I saw him not so long ago he was asking me about courses to train up altar servers in the EF, with the thought he could send some of his on one.
The second point: Mgr Phil will be the most highly qualified theologian among the Bishops. He has a Ph.D. in Theology and, as far as I know, while other Bishops have honorary doctorates none have one of these! Also he has a book and serious academic publications. I know the other Bishops know this. For better or worse, since Vatican II there has been great deference paid to qualified theologians – often for worse. I don’t want to get into negative waters here, but suffice it to say this is why the last Holy Father and this Holy Father have been promoting Bishops who are also theologians. That Mgr Philip is such among the Bishops will mean a great deal – and, in addition, Rome keeps on looking at such Bishops for further needs it has!
Greetings once again to everyone,
Hope to see you again soon
Andrew (Beards)
Wednesday, July 11, 2012
Shrewsbury and Portsmouth
The new bishop of Portsmouth, Mgr Egan, the recently appointed VG of Shrewsbury, has been announced. Looks like Shrewsbury is continuing to make its mark!
Sunday, July 01, 2012
The Forty Hours
We have just opened the Forty Hours Devotion at 5pm tonight. It continues until Tuesday morning with watching through both Sunday and Monday nights. This is always a very special time in the parish`s year and I`m encouraged by the numbers that came tonight for the opening. If you are in the area you are most welcome to join us.
Saturday, June 23, 2012
Feast of SS Peter and Paul
It is quite a shock to be having a proper Holyday on Friday. As usual there will be a Solemn High Mass in the Extraordinary Form at SS Peter and Paul`s, Longbenton on Friday at 7pm. We`ll be having a Palestrina Mass setting: at the minute I don`t know which one. After Mass there will be refreshments in the parish hall.
UPDATE:
Photos from the Mass can be found here. Many thanks to Mike.
UPDATE:
Photos from the Mass can be found here. Many thanks to Mike.
Thursday, June 21, 2012
FSSP Vocations weekend
I`m just back from a few days in Rome. More on that anon. In the meantime Fr de Malleray has asked me to mention this which I`m pleased to do.
Vocation discernment weekend: 27-29 July 2012 in Reading:
For any English-speaking Catholic men between 18 and 35 years of age (under 18 please contact us).
Starts on Friday 27th July 2012 at 6pm (arrivals from 5pm) – ends on Sunday 29th July 2012 at 3pm.
Led by Fr Armand de Malleray, FSSP, assisted by Fr Matthew Goddard, FSSP and Rev Alex Stewart, FSSP.
Location: St John Fisher House, 17 Eastern Avenue, Reading, RG1 5RU, England.
(Picture: FSSP seminarians praying the Divine Office in the FSSP parish church in Rome)
Programme:
Spiritual conferences, socials, Holy Mass each of the three days
(Extraordinary Form of the Roman rite), silent prayer, and optional
private talk with Fr de Malleray, FSSP. Fr de Malleray will explain what
a vocation is in general and to the priesthood in particular.
Cost for
the whole weekend, 2 days + 2 nights, full board: no set price for
students or unemployed – any donation welcome; others: £50 suggested.
Contact: Tel: 0118 966 5284; Email: malleray@fssp.org; website: www.fssp.co.uk/england
Friday, June 15, 2012
The Irish College Rome
An interesting report on the Irish College in today`s Irish Times on the Vatican visitation.. I was particularly taken with the line :
The general rule of governance is ‘Let’s keep doing what we have been for the last 35 years’,
and:
Staff, it added, were “critical about any emphasis on Rome, tradition, the magisterium, piety or assertive orthodoxy, while the students are enthusiastic about these features”.
A change in the staff was recommended.
Elsewhere the report said: “The apostolic visitor noted, and heard from students, an ‘anti-ecclesial bias’ in theological formation.”
This may also be true of other seminaries, even in Rome, I suspect.
The whole report is here.
The general rule of governance is ‘Let’s keep doing what we have been for the last 35 years’,
and:
Staff, it added, were “critical about any emphasis on Rome, tradition, the magisterium, piety or assertive orthodoxy, while the students are enthusiastic about these features”.
A change in the staff was recommended.
Elsewhere the report said: “The apostolic visitor noted, and heard from students, an ‘anti-ecclesial bias’ in theological formation.”
This may also be true of other seminaries, even in Rome, I suspect.
The whole report is here.
Fr Grieves` Ordination
This is very late but just to say back on May 29th I was delighted to be at Fr Grieves` priestly ordination at St Anne`s, Darlington. Fr Dickson wrote an account of the evening shortly afterwards. What stays with me is the enthusiastic singing of the congregation, the beautiful singing of the Byrd four-part Mass and the well-trained altar servers. Two other things struck me too. Maybe there had been a lack of communication but when one of our diocesan priests got up to read the Gospel he said `The Lord be with you` and got a choral response of `And with your spirit` and the same for the introduction to the Gospel. It marked for me our sometimes utilitarian approach to liturgy compared to those of an Anglican background. The other thing was that at the consecration the well-drilled torch-bearers raised their torches at the elevations. I`d not seen that done before and assume it is an Anglo-Catholic practice. I`m wondering whether I like it or not and whether to introduce it here at Forest Hall as we often have torch-bearers on a Sunday.
Ad multos annos to Fr Grieves and the Darlington Ordinariate!
Monday, June 04, 2012
New Blog
I`ve a number of things to blog about but Fr Henry`s blog has reminded me I should have mentioned Fr Gary Dickson is the co-author of a new blog, Catholic Collar and Tie. The Tie part is provided by Andrew McDowell. Fr Dickson has had quite a number of letters in the Catholic press over the years and I am delighted that he has finally taken to blogging. It`s good to have another Hexham and Newcastle blog too: Fr Dickson is parish priest in Thornley, Co Durham. Looking at the blog also reminds me I was going to write about Fr Grieves ordination last Tuesday so I hope to do so as soon as I can.
Friday, May 25, 2012
Plus ça change, plus c'est la même chose
St Vincent Pallotti and the Irate Priest
As a seminarian, Vincent helped lead a
youth group at a local school called the Sodality of the Blessed Virgin. At
this time most priests abandoned normal clerical garb and dressed as we would
imagine Benjamin Franklin. St Vincent instead choose to dress in his cassock.
One day he was leading his youth group on an excursion when a diocesan priest
dressed in the “Benjamin Franklin” style berated him as a hypocrite for several
minutes because he wore a cassock. The priest kept ranting and raving but
Vincent Pallotti slipped away after a few minutes. Later, members of the youth
group found him in a nearby church singing the Te Deum, a hymn of praise and thanksgiving, for the treatment he
received from this priest. (cf. Fr Robert J. Fox, Saints & Heroes Speak, Harmony Media, Gervais, OR)
![]() |
| Benjamin Franklin |
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| St Vincent Pallotti |
Wednesday, May 23, 2012
Ball Games and Tradition
Thanks to Ben for the link to Newcastle-based Fr Dominic White OP`s new book. It seems that catch-ball was de rigeur for bishops in 15th century France although from the extract I can`t see if this was during the Sacred Liturgy. I hope bishop Fellay isn`t expected to embrace this French tradition as part of his come-back deal. Here is the `sneak preview` of Fr White`s book, The Lost Knowledge of Christ.
If you picked this book up in the Mind, Body and Spirit section of a bookshop, it may well have been nestling next to books on Atlantis, the Pyramids or the Holy Grail. If nothing else, it shows that people are fascinated by books on mystery and hidden knowledge. Sometimes such books are openly fictional – such as the Da Vinci Code. But they strike a chord. Fiction as much as non-fiction awakens our desires, even a a spiritual search. The Da Vinci Code continues to send people off to Paris to look at the obelisk in St. Sulpice. Even though we know that the obelisk is 18th-century, it speaks to us of something much older, much deeper in our human memory. Something we experience with our senses reminds us of something we feel we ought to know – something which has been forgotten. I am convinced that under the fiction – as so often – there is fact. And need. I stumbled on the knowledge of the cathedral.
A little unsteady in all his
finery, and conscious that all eyes were on him, the bishop followed the
altar boy to the centre of the labyrinth. The altar boy then placed the
ball in the bishop’s hands. This was the signal: the organ sounded, the
choir sang out and the bishop threw the ball in the air. The dean
caught it, took a step to the rhythm of the music, then passed it on,
till all the clergy were dancing around the labyrinth and passing and
catching the ball.
And so we might begin a comic novel, a mystery novel or even a
wistful “what if” about church. But this is in fact, allowing for local
variations, what happened at Easter in cathedrals up and down France
until the mid-15th century. The cathedral chronicles and
rituals laid down how it was to be done. And in the eyes of the
citizens, woe betide any bishop who tried to wriggle out of the Easter
dance. This was not just some eccentricity, a sop to residual paganism
or even a clerical way of letting off steam. It belonged to a tradition
of spiritual knowledge to which this dance, held to be the dance of
heaven, was believed to give access. This same tradition of spiritual
knowledge was embedded in the architecture of the cathedrals themselves,
the labyrinths on the floors, the sculptures, and the images in the
windows. It structured the music, the seasons and feasts, and much else.
Then the knowledge got progressively forgotten and lost.If you picked this book up in the Mind, Body and Spirit section of a bookshop, it may well have been nestling next to books on Atlantis, the Pyramids or the Holy Grail. If nothing else, it shows that people are fascinated by books on mystery and hidden knowledge. Sometimes such books are openly fictional – such as the Da Vinci Code. But they strike a chord. Fiction as much as non-fiction awakens our desires, even a a spiritual search. The Da Vinci Code continues to send people off to Paris to look at the obelisk in St. Sulpice. Even though we know that the obelisk is 18th-century, it speaks to us of something much older, much deeper in our human memory. Something we experience with our senses reminds us of something we feel we ought to know – something which has been forgotten. I am convinced that under the fiction – as so often – there is fact. And need. I stumbled on the knowledge of the cathedral.
Dancing continued
Thanks to Njinsky for his link to a Zenit article on `liturgical` dance whch includes an essay published in Notitiae in 1975. I had trouble with the link but eventually accessed it from a computer with different anti-virus software. It`s a pity there is nothing more authoritative as an essay even in Notitiae (the official organ of the Vatican`s Congregation for Divine Worship) is far from binding. However it makes some good points including, I`m glad to see, the issue of participation.
While some forms of stylised dance have a place in some ancient liturgies (notably the Ethiopians) it has no place in the Roman Rite. However the urge to dance in church appears not to be so recent. I knew about the Seises in Seville cathedral and this article reveals:
The
propriety of the religious dance was hotly contested at various epochs
in the history of the Church. A council prohibited the practice in 692,
but it was still very general in 1617. Saint Augustine was against it,
but Saint Chrysostom took part in it. In the sixteenth century the
dance was accompanied by a solemn game of ball in many French churches,
and in 1683 it was the duty of the senior canon to lead a dance of
choir-boys in the Paris Cathedral.
Well I`ve yet to see a ball game during Mass (just when you think you`ve seen it all......) but it does appear the
whole concept of dance was severely frowned upon but survived somehow in
Seville.
The Notitiae article says:
Neither can acceptance be had of the proposal to introduce into the liturgy the
so-called artistic ballet because there would be presentation here also of a
spectacle at which one would assist, while in the liturgy one of the norms from
which one cannot prescind is that of participation.
Therefore, there is a great difference in cultures: what is well received in one culture cannot be taken on by another culture.
The traditional reserve of the seriousness of religious worship, and of the Latin worship in particular, must never be forgotten.
If the proposal of the religious dance in the West is really to be made welcome, care will have to be taken that in its regard a place be found outside of the liturgy, in assembly areas which are not strictly liturgical. Moreover, the priests must always be excluded from the dance.
We can recall how much was derived from the presence of the Samoans at Rome for the missionary festival of 1971. At the end of the Mass, they carried out their dance in St. Peter’s square: and all were joyful.
Therefore, there is a great difference in cultures: what is well received in one culture cannot be taken on by another culture.
The traditional reserve of the seriousness of religious worship, and of the Latin worship in particular, must never be forgotten.
If the proposal of the religious dance in the West is really to be made welcome, care will have to be taken that in its regard a place be found outside of the liturgy, in assembly areas which are not strictly liturgical. Moreover, the priests must always be excluded from the dance.
We can recall how much was derived from the presence of the Samoans at Rome for the missionary festival of 1971. At the end of the Mass, they carried out their dance in St. Peter’s square: and all were joyful.
I have no problem with Samoans or anyone else dancing in St Peter`s Square after Mass or at a papal audience. All I can say is that it doesn`t help me to pray at Mass. In the meantime I suppose the whole issue will continue to be `hotly contested`.
Monday, May 21, 2012
Dancing
I was recently at a secondary school Mass where, bishop Conry would be glad to hear, there was no Hail Mary at the end of the bidding prayers but instead there was one of those `liturgical` dances which we were told had something to do with Our Lady.
What particularly irritates me about all this is that we have to stop to watch a performance. ( Well I didn`t watch I kept my head in my hands.) However try suggestnig a polyphonic ordinary for the Mass and there will be a barrage of complaints about it being a performance which people can`t join in.
I know I should know this but is there anything anywhere that says that so-called `liturgical` dance is not allowed? I normally manage to walk out as it usually happens after Communion but I was rather stuck with it being halfway through.
What particularly irritates me about all this is that we have to stop to watch a performance. ( Well I didn`t watch I kept my head in my hands.) However try suggestnig a polyphonic ordinary for the Mass and there will be a barrage of complaints about it being a performance which people can`t join in.
I know I should know this but is there anything anywhere that says that so-called `liturgical` dance is not allowed? I normally manage to walk out as it usually happens after Communion but I was rather stuck with it being halfway through.
Thursday, May 17, 2012
Dilston Mass cancelled.
Dilston chapel where I have said Mass for the last few years for the repose of the souls of the Radcliffe family has run into trouble. The North Peninnes Heritage Trust which was looking after the site has gone into receivership. MENCAP who run Dilston College cannot take on the running of two ancient monuments ( the chapel and the castle). So for the foreseeable future this site which is of such significance for Catholic history in the North East will be closed to the public. The Radcliffe items which were on loan from Ushaw have been sent to the Conservation Department of Durham University. Further information can be found on the Friends` website. I hope we will eventually be able to go back to Dilston for our annual Mass.
Tuesday, May 15, 2012
Patrimony?
There has been quite a lot of discussion about what exactly constitiutes the Anglican patrimony which the Ordinariate is charged with preserving in the Catholic Church. The problem appears to be that many of those in the Ordinariate were already so Roman that there was little about them that was discernibly Anglican. Maybe a clue to what we might expect that will be different to the culture of the average Catholic parish may be seen in the musical programme for the Darlington Ordinariate. Maybe our cathedral might attempt something like this but generally this is sadly not what most Catholic parishes would be happy with. I`m looking forward to being at the ordination Mass.
The Darlington
Ordinariate
at S.
Anne’s Catholic Church,
Welbeck
Avenue, Darlington, DL1
2DR.
MUSIC LIST
29th May to 29th July 2012
Group
Pastor: The Revd Ian Grieves
Organist
and Director of Music: Mark
Mawhinney
Organist
and Assistant Director of Music: Keith
Brown
Assistant
Conductor: Gary Griffiths
Deputy
Organist: Mark Holt
Choir
Librarian: Constance
Reeves
Choir
Rehearsals: Sundays at 9.00
a.m. & at 11.30 a.m.
More
information on 01325 465980
Tuesday
29th May FATHER GRIEVES’ ORDINATION TO THE
PRIESTHOOD at 7.00
pm
Setting: Mass for Four Voices by Willam Byrd
Anthems: If
ye love me, keep my commandments by Thomas Tallis
Sacerdotes
Domini by William Byrd
Voluntary: Carillon
de Longport by Louis Vierne
Friday
1st June FATHER
GRIEVES’ FIRST MASS at 7.30
pm
Setting: Spatzenmesse
in C (Sparrow Mass) by Mozart
Anthems: Salve Regina
(plainsong)
The
Spirit of the Lord by Edward Elgar
Voluntary: Nan
danket alle Gott (Marche
Triomphale Op 65) by Karg-Elert
Sunday
3rd June TRINITY
SUNDAY at 10.00 am
Setting: Missa
de angelis (plainsong)
Anthem: Holy,
Holy, Holy (German Mass) by Schubert
Voluntary: Fugue
in E flat (St. Anne) by J.S. Bach
Sunday
10th June CORPUS
CHRISTI
at 10.00 am
Setting: Mass
for Four Voices by William Byrd
Anthem: Ave
verum corpus by Mozart
Voluntary: Fantasia in G major (Piece d’orgue) by J.S. Bach
Sunday
17th June 11th
SUNDAY OF THE YEAR at 10.00 am
Setting: Missa
de angelis (plainsong)
Anthem: Cantate
Domino by Guiseppe Pitoni
Voluntary: Prelude
& Fugue in C (BWV 565) by J.S. Bach
Sunday 24th
June THE BIRTHDAY OF S. JOHN
THE BAPTIST at 10.00 am
Setting: Mass in G by Franz Schubert
Anthem: Ave
verum corpus by William Byrd
Voluntary: Crown
Imperial by William Walton
Sunday
1st July 13th
SUNDAY OF THE YEAR at 10.00 am
Setting: Missa
de angelis (plainsong)
Anthem: O
thou the central orb by Charles Wood
Voluntary: Praeludium in G
(Bux
WV
149) by Dietrich Buxtehude
Sunday 8th
July 14th
SUNDAY OF THE YEAR at 10.00 am
Setting: Missa
de angelis (plainsong)
Anthem: View
me Lord by Richard Lloyd
Voluntary: Postlude
in F by Alexandre Guilmant
Sunday
15th July 15th
SUNDAY OF THE YEAR at 10.00 am
Setting: Missa
de angelis (plainsong)
Anthem: Ave
Maria by Edward Elgar
Voluntary: Toccata
in Seven by John Rutter
Sunday
22nd July 16th
SUNDAY OF THE YEAR at 10.00 am
Setting: Missa
de angelis (plainsong)
Anthem: God
be in my head by John Rutter
Voluntary: Toccata
Gothique by Leon Boellmann (KRB)
Thursday
26th July S. ANNE’S
FESTIVAL at 7.30
pm
Setting: Missa
O quam gloriosum by Tomás Luis de Victoria
Anthems: O
quam gloriosum by Tomás Luis de Victoria
Salve
Regina
(plainsong)
Benediction: Elgar & Henschel
Voluntary: Imperial
March by Edward Elgar
Sunday 29th
July 17th
SUNDAY OF THE YEAR at 10 am
Setting: Missa
de angelis (plainsong)
Anthem: My
eyes for beauty pine by Herbert Howells
Voluntary: Toccata
in G by Dubios
Monday, May 14, 2012
Aid to the Church in Need: Night of Witness: May 17th
This weekend at Mass we had a talk on the work of Aid to the Church in Need by local organiser Mike Collins. Mike has been here before but he came to remind us of the work of ACN and give us an update on the work they do. Our parish project is helping Argentinian sisters working in Egypt so we have a close link with ACN. All this reminded me that I`d not mentioned the Night of Witness organised for this Thursday in London. Mike told us that in the world today every five minutes a Christian is killed for their faith .
Here are the details for this Thursday:
Will you join with us and persecuted Christians around the world as we come 'Together in Faith' this May?
Our Night of Witness aims to bring religious freedom to the forefront of public debate and give a voice to millions of suffering Christians around the world.As attacks against Christians – and Christianity itself – become more prevalent, please help us to give a voice to the persecuted Church.
Taking our lead from Pope Benedict XVI, we are hosting a public witness event at Westminster Cathedral and on the cathedral piazza, to:
- Give a voice to Christians and others persecuted for their faith
- Remind society of the gift of religious liberty
- Call on the government to make religious freedom a diplomatic priority
Guests who have agreed to take part in the Night of Witness include:
NB We regret that Monsignor Roko Taban Mousa from Sudan will no longer be able to join us.- Archbishop Joseph Coutts from Pakistan
- Bishop Joannes Zakaria from Egypt
- Bishop Declan Lang of Clifton
- Archbishop Vincent Nichols of Westminster – greeting participants on the piazza
- British Pakistani Christian Association
- Iraqi Christians in Need
- Priests and faithful from Iraq, Pakistan, Zimbabwe, Sudan, Nigeria, Sri Lanka and Lithuania
Performers on the Night of Witness include:
- Catholic band ooberfuse, winners of the World Youth Day 2011 global song contest
- Eliot Smith Dance Company debuting new piece Persecuted and Forgotten
- Singer Helen Munt
- West End Gospel Choir
- Urdu Christian musician Hammad Baily
- Catholic poet Sarah de Nordwall
Programme for the Night of Witness
Please join us for all or part of this inspiring evening:5.30pm Sung Mass to remember the modern-day martyrs to the Faith, concelebrated by Archbishop Joseph Coutts of Karachi, Pakistan, Bishop Joannes Zakaria of Luxor, Egypt, and Bishop Declan Lang of Clifton.
6.30pm Rally for Religious Freedom on the cathedral piazza, celebrating our faith through speeches, music, drama, dance, poetry and film, with groups from Iraqi, Pakistani, Sudanese and Egyptian communities in the UK, as well as others.
7.30-8.30pm Solemn, candlelit vigil in Westminster Cathedral – in thanksgiving for the inspirational sacrifice of Christians today.
Please come 'Together in Faith' as Christians to make our concerns heard
Through music, prayer and speeches by guests from Pakistan, Egypt and the UK we will explore what it means to be a Christian today – both at home and abroad. And, through examples of the courage and faith of others, we can grow in faithand resolve 'to stand in the public square and proclaim the Lord'.
The vigil will also be a public statement about our own right to religious freedom.
To find out how you, your parish, school or group can participate please email witness@acnuk.org or call us on 020 8642 8668.
Friday, May 11, 2012
Confraternity of Catholic Clergy Northern Branch
Yesterday two of us from Hexham and Newcastle set off early to reach Leyland to attend the meeting of the Northern Chapter of the British branch of the Confraternity of Catholic Clergy. The meeting was hosted by Fr Simon Henry of the Offerimus Tibi Domine blog ( where you may read Fr Henry`s report) and organised by Fr Brown of Leeds diocese. After coffee we listened to Canon Meney talk about the new shrine of the Blessed Sacrament and St Philomena at SS Peter and Paul`s New Brighton. He also spoke about the life of the Institute of Christ the King and some of the abuses that can creep into the saying of the Extraordinary Form. After lunch in a nearby hotel we reconvened for exposition of the Blessed Sacrament and Benediction before setting off on the three hour journey back home.
I was very glad to be able to attend as I`d missed the opening conference last year at Reading and the first meeting of the northern chapter too. There were ten of us there but more than that number had sent apologies. The problem with the northern chapter is the distances involved in getting to meetings but it was well worth making the effort to enjoy the fraternity of brother priests and to enjoy Canon Meney`s input. The next meeting will being the autumn and it is suggested that it take place in Newcastle. More details to follow!
Tuesday, May 08, 2012
New auxiliary in St Andrews and Edinburgh
Having been a student in St Andrews I take some interest in what goes on north of the border. Nice to see the new auxiliary bishop announced today. Mgr Stephen Robson, has been celebrating the Extraordinary Form in his parish!
More to read about this here.
More to read about this here.
Sunday, May 06, 2012
Many Thanks
Many thanks to everyone who send condolences on the death of my mother whether by card, letter, email or comment on this blog. We received just short of 200 cards and many Mass intentions. Many thanks to everyone who came to the Requiem Mass at St Peter`s in Low Fell: it was a great comfort to see so many people there. She is hugely missed by her family and friends and by many parishioners at St Mary`s, Forest Hall and SS Peter and Paul`s Longbenton. May she rest in peace.
Thursday, April 19, 2012
Sad News
I`m very sorry to say that my mother died suddenly of a heart attack in her sleep on Tuesday morning. She had celebrated her 75th birthday this month. Many thanks to all who have sent condolences. She was a truly wonderful mother and I will miss her very much. Her Requiem is on Monday in our home parish of St Peter`s, Low Fell, Gateshead at 10am. May she rest in peace.
Sunday, April 08, 2012
Overcome with paschal joy..
`Exultant wih the paschal gladness`.
Nice to have the bees back in the Exsultet.
The new translation continues to surprise.
A very Happy Easter
Nice to have the bees back in the Exsultet.
The new translation continues to surprise.
A very Happy Easter
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